Date: 1731

"For what is Pulchritude in Visible Objects, or Harmony in Sounds, but the Proportion, Symmetry and Commensuration of Figures, and Sounds to one another, whereby Infinity is Measured and Determined, and Multiplicity and Variety vanquished and triumphed over by Unity, and by that means they become...

— Cudworth, Ralph (1617-1688)

Date: 1731

"There are many other such Ideas of the Mind, of certain Wholes made up of several Corporeal Parts, which, though Sometimes Locally discontinued, yet are joyned together by Relations, and Habitudes to one another (founded in some Actions of them, as they are Cogitative Beings) a...

— Cudworth, Ralph (1617-1688)

Date: 1731

"In a word, all the Ideas of things called Artificial or Mechanical, contain something in them that never came from Sense, nor was ever stamped upon the Soul from the Objects without, which, though it be not meerly notional or Imaginary but really belongs to the Nature of that Thing, yet is no ot...

— Cudworth, Ralph (1617-1688)

Date: 1731

"But the Eye or Sense of a Brute, though it have as much Passively impressed upon it from without, as the Soul of a Man hath, when it looks upon the most Royal and Magnificent Palace, if it should see all the Inside also as well as the Outside, could not Comprehend from thence the Formal Idea and...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Hitherto therefore we have seen, that the Relative Ideas that we have in our Mind, are not Passions impressed upon the Soul from the Objects without; but arise from the innate Activity of the Mind it self; and therefore because the Essences or Ideas of all Compounded Corporeal Things themselves,...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it...

— Cudworth, Ralph (1617-1688)

Date: 1731

"For the Man hath certain Moral Anticipations and Signatures stamped inwardly upon his Soul, which makes him presently take Notice of whatsoever symbolizes with it in Corporeal Things; but the Brute hath none."

— Cudworth, Ralph (1617-1688)

Date: 1731

"Not that all this was passively stamped upon his Soul by Sense from those Characters; for Sense, as I said before, can perceive nothing here but Inky Scrawls, and the intelligent Reader will many times Correct his Copy, finding Errata's in it."

— Cudworth, Ralph (1617-1688)

Date: 1731

"But now, in the Room of this Artificial Book in Volumes, let us Substitute the Book of Nature, the whole Visible and Material Universe, printed all over with the Passive Characters and Impressions of Divine Wisdom and Goodness, but legible only to an Intellectual Eye."

— Cudworth, Ralph (1617-1688)

Date: 1731

"So if the Knowledge of Corporeal Things were but a Secondary and Derivative Result from Sense, (though it cannot be conceived that the Passion of Sense should ray upon the Intellect, so as to beget a Secondary Passion there, any more than one Shadow should cast another) then Knowledge would be m...

— Cudworth, Ralph (1617-1688)