"And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it: and therefore when it finds or meets with insensible Objects any Foot-steps or Resemblances thereof, any Thing that hath Cognation with Intellectuality; as Proportion, Symmetry and Order have, being the Passive Stamps and Impresses of Art and Skill (which are Intellectual Things) upon Matter, it must needs be highly gratified with the same."
— Cudworth, Ralph (1617-1688)
Author
Place of Publication
London
Publisher
Printed for James and John Knapton
Date
1731
Metaphor
"And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it: and therefore when it finds or meets with insensible Objects any Foot-steps or Resemblances thereof, any Thing that hath Cognation with Intellectuality; as Proportion, Symmetry and Order have, being the Passive Stamps and Impresses of Art and Skill (which are Intellectual Things) upon Matter, it must needs be highly gratified with the same."
Metaphor in Context
And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it: and therefore when it finds or meets with insensible Objects any Foot-steps or Resemblances thereof, any Thing that hath Cognation with Intellectuality; as Proportion, Symmetry and Order have, being the Passive Stamps and Impresses of Art and Skill (which are Intellectual Things) upon Matter, it must needs be highly gratified with the same. But the Soul of a Brute having no Intellectual Anticipations in it, but barely Suffering from the Corporeal Objects without, can have no Sense of any Thing but what their Activity impresseth upon it.
(IV.ii.14, pp. 180-1)
(IV.ii.14, pp. 180-1)
Categories
Provenance
Searching in Google Books
Citation
Only 1 entry in ECCO and ESTC (1731).
See Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality (London: James and John Knapton, 1731). <Link to ECCO><Link to Google Books>
See Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality (London: James and John Knapton, 1731). <Link to ECCO><Link to Google Books>
Date of Entry
01/22/2012