Date: 1690, 1694, 1695, 1700, 1706

"Passion, interest, inadvertency, mistake of his meaning, and a thousand odd reasons, or capricio's, men's minds are acted by (impossible to be discovered) may make one man quote another man's words or meaning wrong."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"If therefore we will warily attend to the Motions of the Mind, and observe what Course it usually takes in its way to Knowledge, we shall, I think, find that the Mind having got any Idea, which it thinks it may have use of, either in Contemplation or Discourse; the first Thing it does, is to abs...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"Nor let any one think these too narrow bounds for the capacious Mind of Man to expatiate in, which takes its flight farther than the Stars, and cannot be confined by the limits of the World; that extends its thoughts often even beyond the utmost expansion of Matter, and makes excursions into tha...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"It is impossible that Men should ever truly seek, or certainly discover the Agreement or Disagreement of Ideas themselves, whilst their Thoughts flutter about, or stick only in Sounds of doubtful and uncertain significations Mathematicians abstracting their Thoughts from Names, and accustoming t...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"When the Ideas that offer themselves, (for as I have observed in another place, whilst we are awake, there will always be a train of Ideas succeeding one another in our Minds,) are taken notice of, and, as it were, registred in the Memory, it is Attention."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"When Ideas float in our Mind, without any reflection or regard of the Understanding, it is that which the French call 'Resvery' [Reverie]; our Language has scarce a name for it."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"The floating of other mens Opinions in our brains, makes us not one jot the more knowing, though they happen to be true."

— Locke, John (1632-1704)

Date: 1691

"As the Eyes are the Windows to let in the Species of all exterior Objects into the dark Cels of the Brain, for the information of the Soul; so are they flaming Torches to reveal to those abroad how the Soul within is moved or affected."

— Ray [formerly Wray], John (1627–1705)

Date: 1691

"However chast his Body may be, his Mind is extreamly prolifick; his thoughts are a perfect Seraglio, and he, like a great Turk, begets thousands of little Infants--Remarks, Fancys, Fantasticks, Crochets and Whirligigs, on his wandring Intellect, and when once begot, they must be bred--so out he ...

— Dunton, John (1659–1732)

Date: 1691

"Whilst his dull Body's for New-England bound, / His Soul (in Dreams) trots all the World around."

— Dunton, John (1659–1732)