"Passion, interest, inadvertency, mistake of his meaning, and a thousand odd reasons, or capricio's, men's minds are acted by (impossible to be discovered) may make one man quote another man's words or meaning wrong."

— Locke, John (1632-1704)


Place of Publication
London
Date
1690, 1694, 1695, 1700, 1706
Metaphor
"Passion, interest, inadvertency, mistake of his meaning, and a thousand odd reasons, or capricio's, men's minds are acted by (impossible to be discovered) may make one man quote another man's words or meaning wrong."
Metaphor in Context
11. I would not be thought here to lessen the credit and use of history: It is all the light we have, in many cases, and we receive from it a great part of the useful truths we have, with a convincing evidence. I think nothing more valuable than the records of antiquity: I wish we had more of them, and more uncorrupted. But this, truth itself forces me to say, that no probability can arise higher than its first original. What has no other evidence than the single testimony of one only witness, must stand or fall by his only testimony, whether good, bad or indifferent; and though cited afterwards by hundreds of others, one after another, is so far from receiving any strength thereby, that it is only the weaker. Passion, interest, inadvertency, mistake of his meaning, and a thousand odd reasons, or capricio's, men's minds are acted by (impossible to be discovered) may make one man quote another man's words or meaning wrong. He that has but ever so little examined the citations of writers, cannot doubt how little credit the quotations deserve, where the originals are wanting; and consequently how much less quotations of quotations can be relied on. This is certain, that what in one age was affirmed upon slight grounds, can never after come to be more valid in future ages, by being often repeated. But the farther still it is from the original, the less valid it is, and has always less force in the mouth or writing of him that last made use of it, than in his from whom he received it.
(IV.xvi.11)
Categories
Provenance
Reading Marjorie Garber, """ (Quotation Marks)," Critical Inquiry 25:4 (Summer 1999): 666.
Citation
Locke began composition as early as 1671 (Drafts A and B).

I find over 25 entries in the ESTC (1690, 1694, 1695, 1700, 1706, 1710, 1715, 1721, 1726, 1731, 1735, 1741, 1748, 1753, 1759, 1760, 1765, 1768, 1775, 1777, 1786, 1788, 1793, 1795, 1796, 1798). See also the many abridgements issued in the period.

First published as An Essay Concerning Humane Understanding. In Four Books. (London: Printed by Eliz. Holt, for Thomas Basset, at the George in Fleetstreet, near St. Dunstan's Church, 1690). <Link to EEBO><EEBO-TCP>

Searching first in a Past Masters edition based on the 12th Edition of Locke's Works and proofread against the 1959 Fraser edition. More recent searches in EEBO-TCP.

Reading John Locke's An Essay Concerning Human Understanding, ed. Peter Nidditch (Oxford, Oxford UP, 1975)--against which I have checked the text searched in Past Masters. Note, Nidditch's text is based on 4th ed. of 1700.
Date of Entry
04/14/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.