Date: 1760-1761, 1762

"FORTUNE has made me the slave of another, but nature and inclination render me entirely subservient to you; a tyrant commands my body, but you are master of my heart."

— Goldsmith, Oliver (1728?-1774)

Date: 1760-1761, 1762

"You would fondly persuade me that my former lessons still influence your conduct, and yet your mind seems not less enslaved than your body."

— Goldsmith, Oliver (1728?-1774)

Date: 1662, 1762

"In the volume of the book it is written of me, that I should fulfil thy will, O my God: I am content to do it; yea, thy law is within my heart."

— The Church of England

Date: 1763 (repr. 1776); 1794 (repr. 1799)

"That mind is said to be possessed of NATURAL LIBERTY, or liberty of choice, which is so constituted, as that its volitions shall not be invincibly determined by any foreign cause or consideration whatever offered to it, but by its own sovereign pleasure."

— Doddridge, Philip (1702-1751)

Date: 1763 (repr. 1776); 1794 (repr. 1799)

"PHILOSOPHICAL LIBERTY consists in a prevailing disposition to act according to the dictates of reason; i. e. in such a manner, as shall, all things considered, most effectually promote our happiness. A disposition to act contrary to this is MENTAL SERVITUDE: and when the mind is equally...

— Doddridge, Philip (1702-1751)

Date: 1764

"No: if you will be a true member of this church, you must give up your reason, and even the testimony of your senses too; as appears notoriously in the affair of transubstantiation."

— Murray, James (1732-1782)

Date: 1766

"Each of these words, implies, resistance; but, that of 'conquer', refers to victory over enemies; and is, generally, used in the literal sense: that of 'subdue', is more applicable to our passions; being, oftener, used in a figurative; and means, a bringing under subjection: that of 'overcome', ...

— Trusler, John (1735-1820)

Date: 1766

Love "leaves us not the liberty of choice; it commands in the beginning, as a master, and, reigns, afterwards, as a tyrant, till we are accustomed to its chains, by length of time; or, till they are broken by the efforts of powerful reason, or, the caprice of continued vexation."

— Trusler, John (1735-1820)

Date: 1766

"In 'love', it is the heart, which, principally, tastes the pleasure; the mind, making itself a slave, without any regard; and, the satisfaction of the senses, contributing less to the sweet enjoyment, than a certain contentedness of soul, which produces the charming idea, of being in the posses...

— Trusler, John (1735-1820)

Date: 1767

"The order of things is thereby reversed; reason is dethroned, and sense usurps the place of judgment."

— Duff, William (1732-1815)