"PHILOSOPHICAL LIBERTY consists in a prevailing disposition to act according to the dictates of reason; i. e. in such a manner, as shall, all things considered, most effectually promote our happiness. A disposition to act contrary to this is MENTAL SERVITUDE: and when the mind is equally disposed to follow reason, or act contrary to it, 'tis then said to be in a state of INDIFFERENCE."
— Doddridge, Philip (1702-1751)
Place of Publication
London
Publisher
Printed by assignment from the author's widow, for J. Buckland, J. Rivington, R. Baldwin, L. Hawes, W. Clarke and R. Collins, W. Johnston, J. Richardson, S. Crowder and Co. T. Longman, B. Law, T. Field, and H. Payne and W. Cropley
Date
1763 (repr. 1776); 1794 (repr. 1799)
Metaphor
"PHILOSOPHICAL LIBERTY consists in a prevailing disposition to act according to the dictates of reason; i. e. in such a manner, as shall, all things considered, most effectually promote our happiness. A disposition to act contrary to this is MENTAL SERVITUDE: and when the mind is equally disposed to follow reason, or act contrary to it, 'tis then said to be in a state of INDIFFERENCE."
Metaphor in Context
DEFINITION XXIV
PHILOSOPHICAL LIBERTY consists in a prevailing disposition to act according to the dictates of reason; i. e. in such a manner, as shall, all things considered, most effectually promote our happiness. A disposition to act contrary to this is MENTAL SERVITUDE: and when the mind is equally disposed to follow reason, or act contrary to it, 'tis then said to be in a state of INDIFFERENCE.
(Part I, Definition XXIV, p. 51)
PHILOSOPHICAL LIBERTY consists in a prevailing disposition to act according to the dictates of reason; i. e. in such a manner, as shall, all things considered, most effectually promote our happiness. A disposition to act contrary to this is MENTAL SERVITUDE: and when the mind is equally disposed to follow reason, or act contrary to it, 'tis then said to be in a state of INDIFFERENCE.
(Part I, Definition XXIV, p. 51)
Categories
Provenance
Reading in Google Books
Citation
4 entries in ESTC (1763, 1776, 1794, 1799).
First published as A Course of Lectures on the Principal subjects in Pneumatology, Ethics, and Divinity: with References to the Most Considerable Authors on Each Subject. By the late Reverend Philip Doddridge, D.D. (London: J. Buckland, J. Rivington, R. Baldwin, L. Hawes, W. Clarke and R. Collins, W. Johnston, J. Richardson, S. Crowder and Co. T. Longman, B. Law, T. Field, and H. Payne and W. Cropley, 1763). <Link to ECCO>
Text drawn from Philip Doddridge, A Course of Lectures on the Principal Subjects in Pneumatology, Ethics, and Divinity, Ed. Andrew Kippis, vol i (London: Printed for S. Crowder, T. Longman, B. Law and Son, G.G. and J. Robinson, etc., 1794). <Link to Google Books><Link to ECCO>
S. Clark's edition of 1763 was reprinted in 1776. The Kippis edition of 1794 was reprinted in 1799.
First published as A Course of Lectures on the Principal subjects in Pneumatology, Ethics, and Divinity: with References to the Most Considerable Authors on Each Subject. By the late Reverend Philip Doddridge, D.D. (London: J. Buckland, J. Rivington, R. Baldwin, L. Hawes, W. Clarke and R. Collins, W. Johnston, J. Richardson, S. Crowder and Co. T. Longman, B. Law, T. Field, and H. Payne and W. Cropley, 1763). <Link to ECCO>
Text drawn from Philip Doddridge, A Course of Lectures on the Principal Subjects in Pneumatology, Ethics, and Divinity, Ed. Andrew Kippis, vol i (London: Printed for S. Crowder, T. Longman, B. Law and Son, G.G. and J. Robinson, etc., 1794). <Link to Google Books><Link to ECCO>
S. Clark's edition of 1763 was reprinted in 1776. The Kippis edition of 1794 was reprinted in 1799.
Date of Entry
09/15/2011
