Date: 1607

"Therefore Iulian the Apostata who had flood of inuention, although that whole flood could not wash or rinch away that one spot of his atheisme, he (though not knowing him a right) could say the body was the chariot of the soule, which while it was well manag'd by discretion the cunning coachman,...

— Walkington, Thomas (b. c. 1575, d. 1621)

Date: 1621

" It was (as I said) once well agreeing with reason, and there was an excellent consent and harmony between them, but that is now dissolved, they often jar, reason is overborne by passion: Fertur equis auriga, nec audit currus habenas, as so many wild horses run away with a chariot, and will not ...

— Burton, Robert (1577-1640)

Date: 1632

"Secondly, when you have made the heart thus affected with sinne, then take heed that the heart doth not flie off and shake off the yoke."

— Hooker, Richard (1554-1600)

Date: 1641

"But I see what it is: my mind enjoys wandering off and will not yet submit to being restrained within the bounds of truth. Very well then; just this once let us give it a completely free rein, so that after a while, when it is time to tighten the reins, it may more readily submit to being curbed."

— Descartes, René (1596-1650)

Date: 1644, 1647

"The brute beasts, who have only their bodies to preserve, are continually occupied in looking for food to nourish them; but human beings, whose most important part is the mind, should devote their main efforts to the search for wisdom, which is the true food of the mind."

— Descartes, René (1596-1650)

Date: 1651, 1668

"Potent men, digest hardly any thing that setteth up a power to bridle their affections; and learned men, any thing that discovereth their errors, and thereby lesseneth their authority: whereas the common people's minds, unless they be tainted with dependance on the potent, or scribbled over with...

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"In sum, the discourse of the mind, when it is governed by design, is nothing but seeking, or the faculty of invention, which the Latins called sagacitas, and solertia; a hunting out of the causes, of some effect, present or past; or of the effects, of some present or past ca...

— Hobbes, Thomas (1588-1679)

Date: 1651

"Voluntary, the third, or intellective, which commands the other two in men, and is a curb unto them, or at least should be, but for the most part is captivated and overruled by them; and men are led like beasts by sense, giving reins to their concupiscence and several lusts."

— Burton, Robert (1577-1640)

Date: 1651, 1668

"Sometimes a man knows a place determinate, within the compass whereof he is to seek; and then his thoughts run over all the parts thereof, in the same manner as one would sweep a room, to find a jewel; or as a spaniel ranges the field, till he find a scent; or as a man should run over the alphab...

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"Seeing then that truth consisteth in the right ordering of names in our affirmations, a man that seeketh precise truth, had need to remember what every name he uses stands for; and to place it accordingly; or else he will find himselfe entangled in words, as a bird in lime twiggs; the more he st...

— Hobbes, Thomas (1588-1679)