Date: 1731

"And therefore many times, when the Intellect or Mind above is Exercised in Abstracted Intellections and Contemplations, the Fancy will at the same time busily employ it self below, in making some kind of Apish Imitations, counterfeit Iconisms, Symbolical Adumbrations and Resemblances of those In...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And hence it comes to pass, that in Speech, Metaphors and Allegories do so exceedingly please, because they highly gratify this Phantastical Power of Passive and Corporeal Cogitation in the Soul, and seem thereby also something to raise and refresh the Mind it self, otherwise lazy and ready to f...

— Cudworth, Ralph (1617-1688)

Date: 1731

"But indeed this Opinion attributes as much Activity to the Mind, if at least the Agent Intelligence be a Part of it, as ours doth; as he would attribute as much Activity to the Sun, that should say the Sun had a Power of educing Light out of Night or the dark Air, as he that should say the Sun h...

— Cudworth, Ralph (1617-1688)

Date: 1731

"That there are some Ideas of the Mind which were not stamped or imprinted upon it from the Sensible Objects without, and therefore must needs arise from the Innate Vigour and Activity of the Mind it self, is evident, in that there are, First, Ideas of such things as neither are Affections of Bod...

— Cudworth, Ralph (1617-1688)

Date: 1731

"But that which imposes upon Mens Judgements here, so as to make them think, that these are all Passive Impressions made upon the Soul by the Objects of Sense, is nothing else but this; because the Notions both of those Relative Ideas, and also of those other other Immaterial things, (as Vertue, ...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Wherefore that we may the better understand how far the Passion of Sense reaches, and where the Activity of the Mind begins, we will compare these three Things together: First, a Mirror, Looking-glass or Crystal Globe; Secondly, a Living Eye, that is, a Seeing or Perceptive Mirror or Looking-gla...

— Cudworth, Ralph (1617-1688)

Date: 1731

"For what is Pulchritude in Visible Objects, or Harmony in Sounds, but the Proportion, Symmetry and Commensuration of Figures, and Sounds to one another, whereby Infinity is Measured and Determined, and Multiplicity and Variety vanquished and triumphed over by Unity, and by that means they become...

— Cudworth, Ralph (1617-1688)

Date: 1731

"There are many other such Ideas of the Mind, of certain Wholes made up of several Corporeal Parts, which, though Sometimes Locally discontinued, yet are joyned together by Relations, and Habitudes to one another (founded in some Actions of them, as they are Cogitative Beings) a...

— Cudworth, Ralph (1617-1688)

Date: 1731

"In a word, all the Ideas of things called Artificial or Mechanical, contain something in them that never came from Sense, nor was ever stamped upon the Soul from the Objects without, which, though it be not meerly notional or Imaginary but really belongs to the Nature of that Thing, yet is no ot...

— Cudworth, Ralph (1617-1688)

Date: 1731

"But the Eye or Sense of a Brute, though it have as much Passively impressed upon it from without, as the Soul of a Man hath, when it looks upon the most Royal and Magnificent Palace, if it should see all the Inside also as well as the Outside, could not Comprehend from thence the Formal Idea and...

— Cudworth, Ralph (1617-1688)