Date: 1697

"The Brain in Sleep is moist, something like that of Infants or Children: And you wou'd put a Child to a hard Task, to tell you at Night, all that had pass'd that Day in his Play or his Talk, and much more in his Thoughts."

— Burnet, Thomas (c.1635-1715)

Date: 1697

The soul may be a "Modification or Power of the Body" so that it eventually ceases to act, "either perishing, as a Flame when the Fewel is spent; or returning to its Fountain, whatsoever it was"

— Burnet, Thomas (c.1635-1715)

Date: 1701, 1704

"The application of our Thoughts to other Subjects is like looking upon the Rays of the Sun as it shines to us from a Wall, or upon the Image of it as it returns from a Watry Mirrour, but this is looking up directly against the Fons veri lucidus, the bright Source of Intellectual Light a...

— Norris, John (1657-1712)

Date: 1731

"Secondly, Neither doth every Involuntary Phantasm, or such as the Soul is not Conscious to it self to have purposely excited or raised up within it self, seem to be a Sensation or Perception of a thing, as existing without us; for there may be Straggling Phantasms, which come into the Mind we kn...

— Cudworth, Ralph (1617-1688)

Date: 1731

"For which Cause that wise Philosopher Socrates altogether shunned that Dictating and Dogmatical Way of Teaching used by the Sophisters of that Age, and chose rather an Aporetical and Obstetricious Method; because Knowledge was not to be poured into the Soul like Liquor, but rather to be invited ...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it...

— Cudworth, Ralph (1617-1688)

Date: 1731

"So if the Knowledge of Corporeal Things were but a Secondary and Derivative Result from Sense, (though it cannot be conceived that the Passion of Sense should ray upon the Intellect, so as to beget a Secondary Passion there, any more than one Shadow should cast another) then Knowledge would be m...

— Cudworth, Ralph (1617-1688)