Date: 1672, 1727

"The Obligation arises no otherwise from the Love of our Happiness, than the Truth of Propositions concerning the Existence of Things natural, and of their First Cause, which is thence discover'd, arises from the Credit given to the Testimony of our Senses."

— Cumberland, Richard (1632-1718)

Date: 1711

"While Passions in their Breasts ungovern'd rage, / Distract the Mind, and War intestine wage, / Reason divine from her high Throne descends, / Lays by her Scepter, and her Pow'r suspends."

— Blackmore, Sir Richard (1654-1729)

Date: 1711

"Passions impatient of the Rein, disown / Reason's Dominion, and usurp her Throne."

— Blackmore, Sir Richard (1654-1729)

Date: 1711

"Thy subtile Sons, O Rome, to recompense / Their Loss of Pow'r, did Means succesful find / To found a wider Empire o'er the Mind."

— Blackmore, Sir Richard (1654-1729)

Date: 1711

Popes, "Who, as erroneus, Nature's Light asperse; / The Judgment, which our Senses pass, reverse; / And by th' usurp'd Authority of Heav'n / Repeal the just Decrees by Reason given: / Who Schemes of new Religion have enjoined, / Impos'd Belief, enslav'd the free-born Mind, / And artful by the man...

— Blackmore, Sir Richard (1654-1729)

Date: 1711

"Know, hardy Atheists, who insulting say / Some populous Realms to Gods no Homage pay, / And therefore Nature's universal Law / Imprints not on the Mind Religious Awe; / That those, who no superior Being own, / Are more from Beasts by Shape, than Reason known."

— Blackmore, Sir Richard (1654-1729)

Date: 1711

"These active Liquors, which Admission find / Thro' the strait Paths, and leave the coarse behind, / Swift to the inmost Rooms their Passage beat, / And crowd around the Soul's Imperial Seat."

— Blackmore, Sir Richard (1654-1729)

Date: 1711

"Of subtile Matter form'd, refin'd and bright, / As Light'ning sprightly, and serene as Light, / Watching their Soveraign's Nod, they ready stand / Apt to perform the Mind's supream Command."

— Blackmore, Sir Richard (1654-1729)

Date: 1751

"The imagination is thereby kept within bounds, and under due subjection to sense and reason."

— Home, Henry, Lord Kames (1696-1782)

Date: 1751

"We first consider the nature of that act of the mind, which is termed belief; of which the immediate foundation is the testimony of our senses."

— Home, Henry, Lord Kames (1696-1782)