Date: 1727

"These abandon'd him to the Fury of an enrag'd Conscience, open'd the Sluices of the Soul, as I call them, and pour'd in a Flood of unsufferable Grief, letting loose those wild Beasts call'd Passions upon him, such as Rage, Anguish, Self-reproach, too late Repentance, and final Desperation, all t...

— Defoe, Daniel (1660?-1731)

Date: 1727

"This is bringing the Matter into a narrow Compass, and putting an end to Cavil and Quarrel about it; there is no need to wrangle upon it any more; but when you at any time see an Apparition, or Appearance of Spirit assuming Shape and Voice, and you are sure it is really an Apparition, not a Dece...

— Defoe, Daniel (1660?-1731)

Date: 1727

"It is without Doubt, that Fancy and Imagination form a world of Apparitions in the Minds of Men and Women; (for we must not exclude the Ladies in this Part, whatever we do) and People go away as thoroughly possess'd with the Reality of having seen the Devil, as if they convers'd Face to Face wit...

— Defoe, Daniel (1660?-1731)

Date: 1728

"When Love in an impetuous Torrent flows, / How vainly Reason would its Force oppose; / Hurl'd down the Stream, like Flowers before the Wind, / She leaves to Love, the Empire of the Mind."

— Fielding, Henry (1707-1754)

Date: 1728

"Though my Heart were as frozen as Ice, / At his Flame 'twould have melted away."

— Gay, John (1685-1732)

Date: April 30, 1730

"The spirit of the brain, distilled by the heat of the imagination, like some chemical preparations, when exposed to the air, is apt to smoke, to take fire, to crack, and bounce, to the no small disturbance of the neighbourhood."

— Richard Russel and John Martyn

Date: 1731

"Secondly, Neither doth every Involuntary Phantasm, or such as the Soul is not Conscious to it self to have purposely excited or raised up within it self, seem to be a Sensation or Perception of a thing, as existing without us; for there may be Straggling Phantasms, which come into the Mind we kn...

— Cudworth, Ralph (1617-1688)

Date: 1731

"For which Cause that wise Philosopher Socrates altogether shunned that Dictating and Dogmatical Way of Teaching used by the Sophisters of that Age, and chose rather an Aporetical and Obstetricious Method; because Knowledge was not to be poured into the Soul like Liquor, but rather to be invited ...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it...

— Cudworth, Ralph (1617-1688)

Date: 1731

"So if the Knowledge of Corporeal Things were but a Secondary and Derivative Result from Sense, (though it cannot be conceived that the Passion of Sense should ray upon the Intellect, so as to beget a Secondary Passion there, any more than one Shadow should cast another) then Knowledge would be m...

— Cudworth, Ralph (1617-1688)