Date: 1651, 1668

"For seeing life is but a motion of limbs, the beginning whereof is in some principal part within, why may we not say that all automata (engines that move themselves by springs and wheels as doth a watch) have an artificial life?"

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"And therefore of absurd and false affirmations, in case they be universal, there can be no understanding, though many think they understand them, when they do but repeat the words softly, or con them in their mind."

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"For though the nature of what we conceive be the same, yet the diversity of our reception of it, in respect of different constitutions of body and prejudices of opinion, gives everything a tincture of our different passions."

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"This decaying sense, when we would express the thing itself (I mean fancy itself), we call imagination, as I said before; but when we would express the decay, and signify that the sense is fading, old, and past, it is called memory."

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"When a body is once in motion, it moveth (unless something else hinders it) eternally; and whatsoever hindreth it, cannot in an instant, but in time and by degrees, quite extinguish it"

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"And as we see in the water, though the wind cease, the waves give not over rolling for a long time after, so also it happeneth in that motion which is made in the internal parts of a man, then when he sees, dreams, &c"

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

Imagination is a "decaying sense:" "And as we see in the water, though the wind cease, the waves give not over rolling for a long time after, so also it happeneth in that motion which is made in the internal parts of a man, then when he sees, dreams, &c"

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"For by art is created that great LEVIATHAN called a COMMONWEALTH, or STATE (in Latin CIVITAS), which is but an artificial man, though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul, as ...

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"Potent men, digest hardly any thing that setteth up a power to bridle their affections; and learned men, any thing that discovereth their errors, and thereby lesseneth their authority: whereas the common people's minds, unless they be tainted with dependance on the potent, or scribbled over with...

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"In sum, the discourse of the mind, when it is governed by design, is nothing but seeking, or the faculty of invention, which the Latins called sagacitas, and solertia; a hunting out of the causes, of some effect, present or past; or of the effects, of some present or past ca...

— Hobbes, Thomas (1588-1679)