Date: 1678, 2nd edition in 1743

"But as for that prodigious paradox of Atheists, that cogitation itself is nothing but local motion or mechanism, we could not have thought it possible, that ever any many should have given entertainment to such a conceit, but that this was rather a meer slander raised upon Atheists."

— Cudworth, Ralph (1617-1688)

Date: 1678, 2nd edition in 1743

"That Vital Sympathy, by which our Soul is united and tied fast, as it were with a Knot, to the Body, is a thing that we have no direct Consciousness of, but only in its Effects."

— Cudworth, Ralph (1617-1688)

Date: 1731

"It must needs follow from hence, that Knowledge is an Inward and Active Energy of the Mind it self, and the displaying of its own Innate Vigour from within, whereby it doth Conquer, Master and Command its Objects, and so begets a Clear, Serene, Victorious, and Satisfactory Sense within it self."

— Cudworth, Ralph (1617-1688)

Date: 1731

"For those Ideas of Heat, Light, and Colours, and other Sensible things, being not Qualities really existing in the Bodies without us, as the Atomical Philosophy instructs us, and therefore not passively stamped or imprinted upon the Soul from without in the same manner that a Signature is upon a...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Sense is a Line, the Mind is a Circle. Sense is like a Line which is the Flux of a Point running out from it self, but Intellect like a Circle that keeps within it self."

— Cudworth, Ralph (1617-1688)

Date: 1731

"But when we are asleep, the same Phantasms and Imaginations are more strong, vivid and lively; because the Nerves are relaxated, there are often no Motions transmitted by them from the outward Objects into the Brain, to confound those Motions of the Spirits within, and distract the Soul's Attent...

— Cudworth, Ralph (1617-1688)

Date: 1731

"The Mind being a kind of Notional or Representative World, as it were a Diaphanous and Crystalline Sphære, In which the Ideas and Images of all things existing in the Real Universe may be reflected or represented."

— Cudworth, Ralph (1617-1688)

Date: 1731

"For as the Mind of God, which is the Archetypal Intellect, is that whereby he always actually comprehends himself, and his own Fecundity, or the Extent of his own Infinite Goodness and Power; that is, the Possibility of all things; So all Created Intellects being being certain Ectypal Models, or...

— Cudworth, Ralph (1617-1688)

Date: 1731

"That there are some Ideas of the Mind which were not stamped or imprinted upon it from the Sensible Objects without, and therefore must needs arise from the Innate Vigour and Activity of the Mind it self, is evident, in that there are, First, Ideas of such things as neither are Affections of Bod...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it...

— Cudworth, Ralph (1617-1688)