Date: 1731

"Secondly, Neither doth every Involuntary Phantasm, or such as the Soul is not Conscious to it self to have purposely excited or raised up within it self, seem to be a Sensation or Perception of a thing, as existing without us; for there may be Straggling Phantasms, which come into the Mind we kn...

— Cudworth, Ralph (1617-1688)

Date: 1731

"For which Cause that wise Philosopher Socrates altogether shunned that Dictating and Dogmatical Way of Teaching used by the Sophisters of that Age, and chose rather an Aporetical and Obstetricious Method; because Knowledge was not to be poured into the Soul like Liquor, but rather to be invited ...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And indeed the Reason is the same both in Visibles and Audibles; for the Sense of a Man, by reason of its Vicinity and Neighbourhood to Reason and Intellectuality, lodged in the same Soul with if, must needs be Coloured with some Tincture of it; or have some Passive Impresses of the fame upon it...

— Cudworth, Ralph (1617-1688)

Date: 1731

"So if the Knowledge of Corporeal Things were but a Secondary and Derivative Result from Sense, (though it cannot be conceived that the Passion of Sense should ray upon the Intellect, so as to beget a Secondary Passion there, any more than one Shadow should cast another) then Knowledge would be m...

— Cudworth, Ralph (1617-1688)