Date: 1728

"At our Birth the Imagination is intirely a Tabula Rasa or perfect Blank, without any other Materials either for a Simple View or any Other Operation of the Intellect"

— Browne, Peter (d. 1735)

Date: 1728

"With respect to the simple Perception of Mere Sense he is still upon the same Level with Brutes; he is altogether Passive; he retains all the Signatures and Impressions of outward Objects, but in the very Order only in which they are stamped; with Transposing or Altering, Dividing, or Compoundin...

— Browne, Peter (d. 1735)

Date: 1728

"Your Present's most gentile and kind, / Baith rich and shining as your Mind"

— Ramsay, Allan (1684-1758)

Date: 1728

It is by the senses that "the Ideas of external sensible Objects are first conveyed into the Imagination; and Reason or the pure Intellect ... operates upon those Ideas, and upon them, Only after they are so lodged in that common Receptacle"

— Browne, Peter (d. 1735)

Date: 1728

"Olymphia grew calm and resigned, wiped away her Tears, and resolved to conquer the fond Passion that had undone her"

— Aubin, Penelope (1679?-1731?)

Date: 1728

For a wise and virtuous king "Reason alone his upright judgement guides"

— Cooke, Thomas (1703-1756)

Date: 1728

Death is an "iron-hearted, and of cruel soul, / Brasen his breast, nor can he brook controul, / To whom, and ne'er return, all mortals go, / And even to immortal gods a foe"

— Cooke, Thomas (1703-1756)

Date: 1728, 1777

"Steel thy obdurate heart against the sense / Of obligation infinite, and know, / Britain, like Heaven, protects a thankless world / For her own glory, nor expects reward."

— Lyttelton, George, first Baron Lyttelton (1709-1773)

Date: 1728

"'Tis pleasant to trace the Mind bundling up its Ideas, and giving Names to the several Parcels; to observe, for instance, how it proceeds from the simple Idea, Thinking, to the more complex one, Knowledge, thence to the more complex, a Science, thence farther to Scientifical, &c."

— Chambers, Ephraim (1680?–1740)

Date: 1728

"IMPRESSION, a Term in Philosophy, apply'd to the Species of Objects, which are supposed to make some Mark or Impression on the Senses, the Mind, and the Memory."

— Chambers, Ephraim (1680?–1740)