Date: 1698

"This, I say, was evidently the Tenour of his Discourse; because, did not those Reasons of his, against the Sufficiency of our Senses to give us this Information, conclude; but that, notwithstanding all those Reasons could prove, the Senses might still imprint on our Mind those First Notions, his...

— Sergeant, John (1622-1707)

Date: 1698

"For, in case those Impressions on our Mind could have been made by means of the Senses, as aforesaid; then those Impressions, or Notions, being the Immediate Foundation, on which is built all our Knowledge, could not be call'd, or resembl'd to Rubbish; nor compar'd to a Hole, to lay the Foundati...

— Sergeant, John (1622-1707)

Date: May 16, 1699

"All others have a right to be followed as far as I, i.e. as far as the evidence of what they say convinces; and of that my own understanding alone must be judge for me, and nothing else."

— Locke, John (1632-1704)

Date: 1699

"I justified my use of the word Spirit in that Sense from the Authorities of Cicero and Virgil, applying the Latin word Spiritus, from whence Spirit is derived, to the Soul as a thinking Thing, without excluding Materiality out of it. To which your Lordship replies,*That Cicero, in his Tusculan Q...

— Locke, John (1632-1704)

Date: 1704

"The practitioners of this famous art proceed, in general, upon the following fundamental, that the corruption of the senses is the generation of the spirit; because the senses in men are so many avenues to the fort of reason, which, in this operation, is wholly blocked up."

— Swift, Jonathan (1667-1745)

Date: 1704

"All endeavours must be therefore used, either to divert, bind up, stupify, fluster, and amuse the senses, or else, to justle them out of their stations; and while they are either absent, or otherwise employed, or engaged in a civil war against each other, the spirit enters and performs ...

— Swift, Jonathan (1667-1745)

Date: 1704

"Here it may not be amiss to add a few words upon the laudable practice of wearing quilted caps; which is not a matter of mere custom, humour, or fashion, as some would pretend, but an institution of great sagacity and use; these, when moistened with sweat, stop all perspiration, and by ...

— Swift, Jonathan (1667-1745)

Date: 1704

"For, it is the opinion of choice virtuosi, that the brain is only a crowd of little animals, but with teeth and claws extremely sharp, and therefore cling together in the contexture we behold, like the picture of Hobbes's Leviathan, or like bees in perpendicular swarm upon a tr...

— Swift, Jonathan (1667-1745)

Date: 1704

"They hold also, that these animals are of a constitution extremely cold; that their food is the air we attract, their excrement phlegm; and that what we vulgarly called rheums, and colds, and distillations, is nothing else but an epidemical looseness, to which that little commonwealth is very su...

— Swift, Jonathan (1667-1745)

Date: 1704

"The first ingredient toward the art of canting, is, a competent share of inward light; that is to say, a large memory plentifully fraught with theological polysyllables, and mysterious texts from holy writ, applied and digested by those methods and mechanical operations already related:...

— Swift, Jonathan (1667-1745)