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Date: 1700

" I will not take advantage of the Philosophy of this; for, I suppose his meaning to be, that it is Natural to the Understanding to Receive a Light that is infused into it, as for the Eye to see by an Extraneous light; that is, it is an Organ fitted to Receive Light, tho' it has none in it self; ...

— Leslie, Charles (1650-1722)

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Date: 1700

"And so, tho they have Reason, yet are they not Reasonable, because that Reason is none of their own, only as Gifted, that is, Accidental, but not Natural to them; and so they can no more be called Rational, than a Bag can be called Rich, that has Money in it."

— Leslie, Charles (1650-1722)

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Date: 1700

"The soul of government, as the true and perfect image of the soul of man, is every whit as necessarily religious as rational."

— Harrington, James (1611-1677)

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Date: 1700

"When we find out an Idea, by whose Intervention we discover the Connexion of two others, this is a Revelation from God to us, by the Voice of Reason"

— Locke, John (1632-1704)

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Date: 1700

"Affliction, the sincerest Friend, the frankest Monitor, the best Instructer and indeed the only useful School that Women are ever put to, rouses her understanding, opens her Eyes, fixes her Attention, and diffuses such a Light, such a Joy into her Mind, as not only Informs her better, but Entert...

— Astell, Mary (1666–1731)

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Date: 1700

"Now what is it that strikes a judicious Tast? Not that to be sure which injures the absent, or provokes the Company, which poisons the Mind under pretence of entertaining it, proceeding from or giving Countenance to false Ideas, to dangerous and immoral Principles."

— Astell, Mary (1666–1731)

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Date: 1700

"Wit indeed is distinct from Judgment but it is not contrary to it; 'tis rather its Handmaid, serving to awaken and fix the Attention, that so we may Judge rightly."

— Astell, Mary (1666–1731)

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Date: 1700

"She who Elects a Monarch for Life, who gives him an Authority she cannot recall however he misapply it, who puts her Fortune and Person entirely in his Power; nay even the very desires of her Heart according to some learned Casuists, so as that it is not lawful to Will or Desire any thing but wh...

— Astell, Mary (1666–1731)

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Date: 1700

"What can be the Object of Love but amiable Qualities, the Image of the Deity impress'd upon a generous and god-like Mind, a Mind that is above this World, to be sure above all the Vices, the Tricks and Baseness of it; a Mind that is not full of it self, nor contracted to little private Interests...

— Astell, Mary (1666–1731)

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Date: 1700

"As it can't but be uneasie to the Person who pays it, so he who receives it will be sometimes disappointed when he expects to find it, for that Woman must be endow'd with a Wisdom and Goodness much above what we suppose the Sex capable of, I fear much greater than e're a Man can pretend to, who ...

— Astell, Mary (1666–1731)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.