"What can be the Object of Love but amiable Qualities, the Image of the Deity impress'd upon a generous and god-like Mind, a Mind that is above this World, to be sure above all the Vices, the Tricks and Baseness of it; a Mind that is not full of it self, nor contracted to little private Interests, but in imitation of that glorious Pattern it endeavours to Copy after, expands and diffuses it self to its utmost capacity in doing Good."

— Astell, Mary (1666-1731)


Place of Publication
London
Publisher
Printed for John Nutt
Date
1700
Metaphor
"What can be the Object of Love but amiable Qualities, the Image of the Deity impress'd upon a generous and god-like Mind, a Mind that is above this World, to be sure above all the Vices, the Tricks and Baseness of it; a Mind that is not full of it self, nor contracted to little private Interests, but in imitation of that glorious Pattern it endeavours to Copy after, expands and diffuses it self to its utmost capacity in doing Good."
Metaphor in Context
Indeed, your fine Gentleman's Actions are now a days such, that did not Custom and the Dignity of his Sex give Weight and Authority to them, a Woman that thinks twice might bless her self, and say, is this the Lord and Master to whom I am to promise Love, Honour and Obedience? What can be the Object of Love but amiable Qualities, the Image of the Deity impress'd upon a generous and god-like Mind, a Mind that is above this World, to be sure above all the Vices, the Tricks and Baseness of it; a Mind that is not full of it self, nor contracted to little private Interests, but in imitation of that glorious Pattern it endeavours to Copy after, expands and diffuses it self to its utmost capacity in doing Good. But this fine Gentleman is quite of another Strain, he is the reverse of this in every Instance. He is I confess very fond of his own Dear Person, he sees very much in it to admire; his Air and Mien, his Words and Actions, every Motion he makes declares it; but they must have a Judgment of his size, every whit as Shallow, and a Partiality as great as his own, who can be of his Mind. How then can I Love? And if not Love, much less Honour. Love may arise from Pity or a generous Desire to make that Lovely which as yet is not so, when we see any hopes of Success in our Endeavours of improving it; but Honour supposes some excellent Qualities already, something worth our Esteem, but alas there is nothing more Contemptible then this trifle of a Man, this meer Out-side, whose Mind is as base and Mean as his external Pomp is Glittering. His Office or Title apart, to which some Ceremonious Observance must be paid for Order's sake, there's nothing in him that can command our Respect. Strip him of Equipage and Fortune, and such things as only dazle our Eyes and Imaginations, but don't in any measure affect our Reason, or cause a Reverence in our Hearts, and the poor Creature sinks beneath our Notice, because not supported by real Worth. And if a Woman can neither Love nor Honour, she does ill in promising to Obey, since she is like to have a crooked Rule to regulate her Actions. (pp. 33-5)
Categories
Provenance
Reading
Citation
6 entries in ESTC (1700, 1703, 1706, 1730).

Some Reflections Upon Marriage, Occasion'd by the Duke & Dutchess of Mazarine's Case; Which Is Also Consider'd. (London: Printed for John Nutt near Stationers-Hall, 1700). <Link to ESTC><Link to Penn's Women Writers>
Date of Entry
04/25/2014

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.