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Date: 1704

"For the Spirits being set in a violent emotion, and the Imagination being fir'd by that agitation; and the Brain being deeply penetrated by those Impressions, the very Objects themselves are set as it were before us, and consequently we are sensible of the same Passion that we should feel from t...

— Dennis, John (1658-1734)

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Date: 1704

"For the warmer the Imagination is, the less able we are to Reflect, and consequently the things are the more present to us of which we draw the Images; and therefore when the Imagination is so inflam'd as to render the Soul utterly incapable of reflecting there is no difference between the Image...

— Dennis, John (1658-1734)

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Date: 1704

"But as soon as Religion was sufficiently imprinted in the Minds of Men, and they had leisure to Treat of Human things in their writings they invented Prose, and invented it in Imitation of Verse, as Strabo tells us in the first Book of his Geography; but after that Prose was invented by them; ne...

— Dennis, John (1658-1734)

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Date: 1704

"By Arguments they could not convince me, for I was able to show greater absurdities in their Religion than they could prove in mine; and particularly, in their Doctrine of Transubstantiation; Against which I argu'd several ways: As, First from the Testimony of our Senses , viz. of seeing, feelin...

— Psalmanazar, George (1679?-1763)

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Date: 1704

"Thus the belief of Transubstantiation is inconsistent with the Belief of these Miracles; for if we believe them we must allow the Testimony of Sense to be a sufficient proof of them; But if we believe Transubstantiation we must renounce our Senses , and deny them to be a certain proof of any thi...

— Psalmanazar, George (1679?-1763)

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Date: 1704

"For it is liable to many of the same absurdities with the Romish Doctrine, about the Eucharist; First, because it denies the certainty of our Senses in the proper objects, and consequently destroys their great Evidence of the Christian Religion, from the Miracles wrought in confirmation of it, w...

— Psalmanazar, George (1679?-1763)

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Date: 1704

"Some think that the notion of God is imprinted on the Hearts of all Men by nature; others deny that there is any such Idea of a God in the Minds of Men by nature."

— Psalmanazar, George (1679?-1763)

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Date: 1704

"The Natural Power of Conscience, which reproves and torments a Man for the heinous Crimes he has committed, tho' the Person be above the fear of human Punishment, or the Crime be committed so secretly, as to escape all natural means of discovery; in which Cases Conscience by its Sentence does, a...

— Psalmanazar, George (1679?-1763)

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Date: 1704

Adam "knew what every thing was at the first sight, and what its Natural Powers and Properties were; which could not be from External Impressions, in which way at best nothing can be known without long Observation, and many Experiments, and a Train of Reasonings; and therefore must be from Connat...

— Sherlock, William (1639/40-1707)

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Date: 1704

"But it does hence follow, That the Soul of Man in its Original Constitution, and in the most perfect State of its nature, is not a Rasa Tabula, without any Notions or Ideas of Truth imprinted on it; but that it has its most natural and perfect Knowledge from within, from contemplating its...

— Sherlock, William (1639/40-1707)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.