Date: 1720

"For as in the Body Politick, the Prince, (whom Seneca calls the Soul of the Commonwealth.) receiveth no Passages of State, or false Ones, where there is Negligence, or Disability in those subjectate Inquirers, (whom Xenophon terms the Eyes and Ears of Kings.) In like Manner the Soul of Man being...

— Hales, John (1584-1656)

Date: 1725

"Come, Reader, learn here what thou art, come see / Thy inmost Pow'rs; acquaint thy self with Thee, / View here the secret and mysterious Guest, / The Tenant, yet the Stranger of thy Breast"

— Glanvil, John (1664-1735)

Date: 1725

"Forgive the harsh Expression, for believe, of all Mankind, I cou'd esteem you as a Friend--but, alas! my Heart wants room to entertain you as a tender Guest; long e're I knew your Merits it was taken up, all the Affections of my Soul are riveted to another--to him I am bound by all the ties of H...

— Haywood [née Fowler], Eliza (1693?-1756)

Date: 1734

"[W]hat lawless passions, / What vain desires, what vicious turns of thought / Lurk there unheeded: Bring them forth to view, / And sacrifice the rebels to his honour."

— Watts, Isaac (1674-1748)

Date: 1734

"Too strait the mansion for th'illustrious guest."

— Watts, Isaac (1674-1748)

Date: 1734

"A surprising Phænomenon of nature is this, that the soul of man, which ranges abroad though the heavens, and the earth, and the deep waters, and unfolds a thousand mysteries of nature, which penetrates the systems of stars and suns, worlds upon worlds, should be so unhappy a stranger at home, an...

— Watts, Isaac (1674-1748)

Date: January 1739

"The mind is a kind of theatre, where several perceptions successively make their appearance; pass, repass, glide away, and mingle in an infinite variety of postures and situations."

— Hume, David (1711-1776)

Date: January 1739

"Since the imagination, therefore, in running from low to high, finds an opposition in its internal qualities and principles, and since the soul, when elevated with joy and courage, in a manner seeks opposition, and throws itself with alacrity into any scene of thought or action where its courage...

— Hume, David (1711-1776)

Date: 1744

"Why, to be good in vain, is man betray'd? / Betray'd by traitors lodged in his own breast, / By sweet complacencies from Virtue felt?"

— Young, Edward (bap. 1683, d. 1765)

Date: 1744

"Or if blind Instinct (which assumes the name / Of sacred Conscience) plays the fool in man, / Why Reason made accomplice in the cheat?"

— Young, Edward (bap. 1683, d. 1765)