Date: 1660, 1676

"For the conscience is a Judge and a Guide, a Monitor and a Witness, which are the offices of the knowing, not of the chusing faculty."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"But to accuse or excuse is the office of a faculty which can neither will nor chuse, that is, of the conscience, which is properly a record, a book, and a judgment-seat."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"That is, of that which God hath declared to be good or evil respectively, the conscience is to be informed. God hath taken care that his laws shall be published to all his subjects, he hath written them where they must needs read them, not in Tables of stone or Phylacteries on the forehead, but ...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1661

"[Y]et is my Will / Free, as the Conquerour's: and Rome shall finde, / I still retain the Empire of my Minde, / That stands above her reach, where I alone / Will rule, and scorn to live, but on a Throne."

— Ross, Thomas (bap. 1620, d. 1675)

Date: 1661

"Him th'unhappy Queen / Views with an earnest Eye, and Entertains / With Smiles: for Love within her Bosom Reigns."

— Ross, Thomas (bap. 1620, d. 1675)

Date: September, 1661

"Circumstances, which vary cases, are infinite; therefore, when all is done, much must be left to the equity and chancery of our own breasts."

— Tillotson, John (1630–1694)

Date: 1661

"To Liberty / A Bowl is crown'd, which all as greedily / Quaff off, as if in it they thought to finde / Their Wish, and Sense of Bondage from the Minde / Expel."

— Ross, Thomas (bap. 1620, d. 1675)

Date: 1664

"But swift Desires, / Transport my passions, to a Throne of Rest"

— Bold, Henry (1627-1683)

Date: 1665

"There is no passion in which love of self rules so despotically as love, and we are always more inclined to sacrifice the loved one's tranquillity than to lose our own."

— La Rochefoucauld, François, duc de (1613-1680)

Date: 1665

"If I had not elsewhere display'd the Evil and Danger of Idleness, and represented it as a thing, which, though we should admit not to be in it self a sin, yet may easily prove a greater mischief than a very great one, by at once tempting the Tempter to tempt us, and exposing the empty Soul, like...

— Boyle, Robert (1627-1691)