Date: 1672, 1727

"The Obligation arises no otherwise from the Love of our Happiness, than the Truth of Propositions concerning the Existence of Things natural, and of their First Cause, which is thence discover'd, arises from the Credit given to the Testimony of our Senses."

— Cumberland, Richard (1632-1718)

Date: 1674

"And therefore for the more probable explication of the Phenomena of the Passions which are not raised in the Rational Soul, I found myself obliged to admit her to have a Sensitive one conjoyned with her, to receive her immediate suggestions, and to actuate the body according to her soveraign wil...

— Charleton, Walter (1620-1707)

Date: 1674

"Secondly it seem'd to me no less unconceivable, whence that dismal ψυχομαχια or intestin war which every Man too frequently feels within himself, and whereof even St. Paul himself so sadly complained, when (in Epist. ad Roman. cap. 3.) he cries out, video aliam legem in membris meis repugnantem ...

— Charleton, Walter (1620-1707)

Date: 1674

"Though we should grant this Gland to be both the Throne of the Soul, and most easily flexible every way: yet hath Des Cartes left it still unconceivable, how an Immaterial Agent, not infinite, comes to move by impuls a solid body, without the mediation of a third thing that is less disparil or d...

— Charleton, Walter (1620-1707)

Date: 1674

"In Man indeed, it seems not difficult to conceive, that the Rational Soul, as president of all th'inferiour faculties, and constantly speculating the impressions, or images represented to her by the Sensitive, as by a mirrour; doth first form to herself conceptions and notions correspondent to t...

— Charleton, Walter (1620-1707)

Date: 1686, 1689, 1697

"As soon as ever the Parts begin to be form'd by Nature, this Animal and active Principle begins to exert its Heat and Force, being lodged in the Heart as in the Centre of the Body, from whence, as the Vessels begin also to be form'd, it distributes it self towards the extreme Regions, communicat...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Indeed, whosoever considers the curious Inventions of Wit, the vast Comprehension and subtile Inferences of the Understanding, the wonderful Sagacity and Prospect of Prudence, the noble Endowments and Speculations of the Mind, the quick Transitions and Successions of Thoughts, together with the ...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"What Struglings and Conflicts are there betwixt the Animal Inclinations, and the more masculine Dictates of Reason?"

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Ruffians and Bravo's may kill, but the most Victorious Nations, and the bravest Generalls, were ever those whose Minds were polish'd, whose Arms receiv'd a Lustre from Virtue, and who could command their own Passions."

— Nourse, Timothy (c.1636–1699)

Date: 1711

"While Passions in their Breasts ungovern'd rage, / Distract the Mind, and War intestine wage, / Reason divine from her high Throne descends, / Lays by her Scepter, and her Pow'r suspends."

— Blackmore, Sir Richard (1654-1729)