Date: 1737

"With Terrors round can Reason hold her throne / Despise the known, nor tremble at th'unknown?"

— Pope, Alexander (1688-1744)

Date: 1740

"But notwithstanding the empire of the imagination, there is a secret tie or union among particular ideas, which causes the mind to conjoin them more frequently together, and makes the one, upon its appearance, introduce the other."

— Hume, David (1711-1776)

Date: 1743

Dullness "rul'd, in native Anarchy, the mind"

— Pope, Alexander (1688-1744)

Date: 1743

"The native Anarchy of the mind is that state which precedes the time of Reason's assuming the rule of the Passions"

— Pope, Alexander (1688-1744)

Date: 1743

Dullness in the "absence of Reason," tho' she cannot regulate the Passions like Reason, yet blunts and deadens their Vigour, and, indeed, produces some of the good effects"

— Pope, Alexander (1688-1744)

Date: 1745

"He who his rising Anger can't controul, / Shall rue the Sallies of his heated Soul, / Shall wish, in Agony of Heart, undone / What Passion will'd in absent Reason's Throne."

— Whaley, John (bap. 1710, d. 1745)

Date: 1745

"Anger's a short-liv'd Madness, and with Sway, / Rules Sovereign if not tutor'd to obey"

— Whaley, John (bap. 1710, d. 1745)

Date: 1748, 1754

The law "is within us, ever present with us, ever active and incumbent on the Mind, and engraven on the Heart in the fair and large Signatures of Conscience, Natural Affection, Compassion, Gratitude, and universal Benevolence."

— Fordyce, David (bap. 1711, d. 1751)

Date: 1748, 1754

"To those good Dispositions, which respect the several Objects of our Duty, and to all Actions which flow from such Disposition, the Mind gives its Sanction or Testimony."

— Fordyce, David (bap. 1711, d. 1751)

Date: 1748, 1754

"For if Virtue is something that deserves our Esteem and Love, then it must exist before Conscience is exerted, or gives its Testimony."

— Fordyce, David (bap. 1711, d. 1751)