"To those good Dispositions, which respect the several Objects of our Duty, and to all Actions which flow from such Disposition, the Mind gives its Sanction or Testimony."

— Fordyce, David (bap. 1711, d. 1751)


Place of Publication
London
Date
1748, 1754
Metaphor
"To those good Dispositions, which respect the several Objects of our Duty, and to all Actions which flow from such Disposition, the Mind gives its Sanction or Testimony."
Metaphor in Context
This then is the general Temper and Constitution of Virtue, and these are the principal Lines or Divisions of Duty. To those good Dispositions, which respect the several Objects of our Duty, and to all Actions which flow from such Disposition, the Mind gives its Sanction or Testimony. And this Sanction or Judgment concerning the moral Quality, or the Goodness of Actions or Dispositions, Moralists call CONSCIENCE. When it judges of an Action that is to be performed, it is called an antecedent Conscience; and when it passes Sentence on an Action which is performed, it is called a subsequent Conscience. The Tendency of an Action to produce Happiness, or its external Conformity to a Law, is termed its material Goodness. But the good Dispositions from which an Action proceeds, or its Conformity to Law in every respect, constitutes its formal Goodness.
(pp. 55-6)
Provenance
Searching "mind" in Liberty Fund OLL
Citation
At least 14 entries in ESTC (1748, 1749, 1754, 1758, 1761, 1763, 1765, 1769, 1775, 1783, 1786, 1793). First available in Dodsley's Preceptor in 1748, published posthumously in 1754. The Elements also appeared as an article in Encyclopaedia Britannica. Thomas Kennedy notes in the introduction to his edition: "Few essays of eighteenth-century moral philosophy can be said to have circulated so widely."

See The Elements of Moral Philosophy. In Three Books. 1. Of Man, and His Connexions. Of Duty or Moral Obligation. - Various Hypotheses Final Causes of Our Moral Faculties of Perception and Affection. 2. The Principal Distinction of Duty or Virtue. Man's Duties to Himself. - To Society. - To God. 3. Of Practical Ethics, or the Culture of the Mind. Motives to Virtue from Personal Happiness. - From the Being and Providence of God. - From the Immortality of the Soul. The Result, or Conclusion. By the Late Rev. Mr. David Fordyce. Professor of Moral Philosophy, and Author of the Art of Preaching, Inscribed to His Grace the Archbishop of Canterbury. (London: Printed for R. and J. Dodsley in Pallmall, 1754). <Link to ESTC>

See also The Preceptor: Containing a General Course of Education. Wherein the First Principles of Polite Learning Are Laid Down in a Way Most Suitable for Trying the Genius, and Advancing the Instruction of Youth. In Twelve Parts. Viz. I. On Reading, Speaking, and Writing Letters. II. On Geometry. III. On Geography and Astronomy. IV. On Chronology and History. V. On Rhetoric and Poetry. VI. On Drawing. VII. On Logic. VIII. On Natural History. IX. On Ethics, or Morality. X. On Trade and Commerce. XI. On Laws and Government. XII. On Human Life and Manners. Illustrated With Maps and Useful Cuts. 2 vols. (London: Printed for R. Dodsley, at Tully's-Head in Pall-Mall, 1748). <Link to ESTC> [The Preceptor was reprinted 1748, 1749, 1754, 1758, 1761-65, 1763, 1765, 1769, 1775, 1783, 1786, and 1793.]

Reading and searching The Elements of Moral Philosophy, in Three Books with A Brief Account of the Nature, Progress and Origin of Philosophy, ed. Thomas Kennedy (Indianapolis: Liberty Fund, 2003). [The Liberty Fund text is based on the 1754 edition.] <Link to OLL>
Theme
Conscience
Date of Entry
08/18/2005
Date of Review
10/10/2011

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.