Date: 1689

Of certain questions "I myself can only be judge in my own conscience, as I will answer it"

— Locke, John (1632-1704)

Date: 1689

"[Y]et will any one think, that this restraint and subjection were inconsistent with, or spoiled him of, that liberty or sovereignty he had a right to, or gave away his empire to those who had the government of his nonage"

— Locke, John (1632-1704)

Date: 1689, 1716

"'What Confidence can you in them repose, / 'Who e're they serve you, all their Value lose? / 'Who once enslave their Conscience to their Lust, / 'Have lost their Reins, and can no more be Just."

— Montagu, Charles, 1st Earl of Halifax (1661-1715)

Date: 1690, 1694, 1695, 1700, 1706

"Yet I suspect, I say, that this way of speaking of Faculties has misled many into a confused Notion of so many distinct Agents in us, which had their several Provinces and Authorities, and did command, obey, and perform several Actions, as so many distinct Beings; which has been no small occasio...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"The Dominion of Man, in this little World of his own Understanding, being muchwhat the same, as it is in the great World of visible things: wherein his Power, however managed by Art and Skill, reaches no farther, than to compound and divide the Materials, that are made to his Hand; but can do no...

— Locke, John (1632-1704)

Date: 1691

"The Flame which Reason rules has Interest in't"

— Mountfort, William (c.1664-1692)

Date: 1691

"So that she became fairer then ever; and in a little time, she gained over hearts an Empire far more noble than that which Elizabeth had deprived her of."

— Anonymous

Date: 1691

"Can it be a Fault to chuse a better for a worse, and don't all the thinking World agree that this state we are now in, is but a Slavery to sence, a bondage to dull matter, which tedders us down like our Brother Brutes, where we are not only exposed to want and misery, but to all the Insults and ...

— Dunton, John (1659–1732)

Date: 1691

"In correcting a Servant, he never us'd to be a Slave to his own Passions, common Justice, Reason, Pity and Humanity, as well as the Chamberlain, hindring him from making new Indentures on the Flesh of his Apprentice, though he might happen in some light instances to break the old."

— Dunton, John (1659–1732)

Date: 1691

"The Tongue is connexed by Veins to the Brain and Heart, by which Nature teacheth us, that it is to be govern'd by the Intellect, whose seat is in the head, so that it may agree with the Heart."

— Dunton, John (1659–1732)