"Can it be a Fault to chuse a better for a worse, and don't all the thinking World agree that this state we are now in, is but a Slavery to sence, a bondage to dull matter, which tedders us down like our Brother Brutes, where we are not only exposed to want and misery, but to all the Insults and Abuses possible to be inferr'd, and impossible to be avoided."

— Dunton, John (1659-1732)


Place of Publication
London
Publisher
Printed for Richard Newcome
Date
1691
Metaphor
"Can it be a Fault to chuse a better for a worse, and don't all the thinking World agree that this state we are now in, is but a Slavery to sence, a bondage to dull matter, which tedders us down like our Brother Brutes, where we are not only exposed to want and misery, but to all the Insults and Abuses possible to be inferr'd, and impossible to be avoided."
Metaphor in Context
If a Man has not power over his own Life, over what has he any?--Nay, 'Tis plain, and allow'd by all, that he gives this Power away, which he cou'd never do, if he never had it, when he enters into civil Society, or forms any Government and submits himself thereto--and grant but that, how can it be unjust to throw that away which is better lost than kept? Does any one think it cruel, inhumane or wicked to cut off a Leg or an Arm when 'tis Gangreen'd or Mortify'd, when 'tis painful or dangerous, or useless?--My Body is no better than the Legs, and Arms, or rather Crutches of my Soul--Why shou'd it be a Crime to throw those Crutches away and go alone, especially when they are troublesom or rotten? Can it be a Fault to chuse a better for a worse, and don't all the thinking World agree that this state we are now in, is but a Slavery to sence, a bondage to dull matter, which tedders us down like our Brother Brutes, where we are not only exposed to want and misery, but to all the Insults and Abuses possible to be inferr'd, and impossible to be avoided. Why then shou'd I not pull up the stake, or get my Lock and Chain off, and scamper away in the interminable Fields of the invisible World.--That Region of Spirits, Reason, Ease, and Rest--Cleombrotus, Empedocles--O how I envy you--who one rusht through the Fire, t'other through the Water to reach Immortality o' t'other side on't. Those were envious Fools who fault the Sicilian Philosopher for plunging into Ætna, pretending he only did it for vain Glory to be accounted a God--No--'twas not that he might be so accounted, but so be--at least as like one as possible--Impassible, immaterial, and wear out endless Durations as those above,

In undisturb'd and Everlasting Ease.

(I, pp. 136-7)
Provenance
C-H Lion
Citation
John Dunton, A Voyage Round the World: or, a Pocket-Library, Divided into several Volumes. The First of which contains the Rare Adventures of Don Kainophilus, From his Cradle to his 15th. Year. The like Discoveries in such a Method never made by any Rambler before. The whole Work intermixt with Essays, Historical, Moral and Divine; and all other kinds of Learning. Done into English by a Lover of Travels. Recommended by the Wits of both Universities. 3 vols. (London: Printed for Richard Newcome, 1691). <Link to EEBO-TCP>
Date of Entry
06/18/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.