Date: 1667
"Good Conscience on God it self can roul; / 'Tis Aquavitæ to the swouning soul."
preview | full record— Billingsley, Nicholas (bap. 1633, d. 1709)
Date: 1667, 1710
"The Mind of Man is his Eye, by which he is to behold God; now if this Eye be blind, if the Light be Darkness, how great is that Darkness!"
preview | full record— Janeway, James (1636?-1674)
Date: 1667; 2nd ed. in 1674
"But knowledge is as food, and needs no less / Her temperance over appetite, to know / In measure what the mind may well contain; / Oppresses else with surfeit, and soon turns / Wisdom to folly, as nourishment to wind."
preview | full record— Milton, John (1608-1674)
Date: 1667; 2nd ed. in 1674
"Mammon led them on-- / Mammon, the least erected Spirit that fell / From Heaven; for even in Heaven his looks and thoughts / Were always downward bent."
preview | full record— Milton, John (1608-1674)
Date: 1667; 2nd ed. in 1674
"Mine eyes he closed, but open left the cell / Of fancy, my internal sight"
preview | full record— Milton, John (1608-1674)
Date: 1671
"Ay, on my Conscience and Soul the Palat of his Judgement is down; and by the way how do'st like that Metaphor or rather Catachresis?"
preview | full record— Shadwell, Thomas (1642-1692)
Date: 1671
"But he though blind of sight, / Despis'd and thought extinguish't quite, / With inward eyes illuminated / His fierie vertue rouz'd / From under ashes into sudden flame"
preview | full record— Milton, John (1608-1674)
Date: 1672
"[A]ll these threatning storms which, like impregnant Clouds, do hover o'er our heads, (when they once are grasp'd but by the eye of reason) melt into fruitful showers of blessings on the people."
preview | full record— Villiers, George, Second Duke of Buckingham (1628-1687)
Date: 1672, 1701
"The Contemplation of the Object represents the matter to the mind, in the same manner as its outward appearance doth to the Eye."
preview | full record— Salmon, William (1644-1713)
Date: 1673
" For tho the adulterations of art, can represent in the same Face beauty in one position, and deformity in another, yet nature is more sincere, and never meant a serene and clear forhead, should be the frontispiece to a cloudy tempestuous heart."
preview | full record— Allestree, Richard (1611/2-1681)