Date: 1653

"Thoughts as a Pen do write upon the Braine; / The Letters which wise Thoughts do write, are plaine."

— Cavendish, Margaret (1623-1673)

Date: 1653

"Or Thoughts like Pencils draw still to the Life, / And Fancies mixt, as colours give delight."

— Cavendish, Margaret (1623-1673)

Date: 1653

"So Fancy is the Soul in Poetrie, / And if not good, a Poem ill must be."

— Cavendish, Margaret (1623-1673)

Date: 1660, 1676

"According to S. Bernard, ... 'we shall be judged by that which is written in our own books,' (the books of conscience), 'and therefore they ought to be written according to the copy of the book of life; and if they not be so written, yet they ought to be so corrected."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"But thus the Enemy of Mankind hath prevailed upon us, while we were earnest in disputations about things less concerning: Then he was watchful and busy to interweave evil and uncertain principles into our Moral institutions, to intangle what was plain, to divide what was simple, to make an art o...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"But it is to be observed, that conscience is sometimes taken for the practical intellective faculty; so we say the law of nature, and the fear of God, is written in the conscience of every man."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"When God sent the Blessed Jesus into the world to perfect all righteousness, and to teach the world all his Fathers will, it was said, and done, 'I will give my laws in your hearts, and in your minds will I write them;' that is, you shall be governed by the law of natural and essential equity an...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"Thus, conscience is the Mind, and God writing his laws in our minds, is, informing our conscience, and furnishing it with laws, and rules, and measures, and it is called by S. Paul, [GREEK], the law of the mind."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"It is the assenting and determining part; let every man be fully persuaded in his own mind: and it is also taken for Conscience, or that Treasure of rules which are in order to practice."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"But to accuse or excuse is the office of a faculty which can neither will nor chuse, that is, of the conscience, which is properly a record, a book, and a judgment-seat."

— Taylor, Jeremy (bap. 1613, 1667)