Date: 1783

"Secondly, The pleasure of Comparison arises from the illustration which the simile employed gives to the principal object; from the clearer view of it which it presents; or the more strong impression of it which it stamps upon the mind: and, thirdly, It arises from the introduction of a new, and...

— Blair, Hugh (1718-1800)

Date: 1783

"It changes the key in a moment; relaxes and brings down the mind; and shews us a writer perfectly at his ease, while he is personating some other, who is supposed to be under the torment of agitation."

— Blair, Hugh (1718-1800)

Date: 1783

"A maxim, or moral saying, properly enough receives this form; both because it is supposed to be the fruit of meditation, and because it is designed to be engraven on the memory, which recalls it more easily by the help of such contrasted expressions."

— Blair, Hugh (1718-1800)

Date: 1783

"Elegant speculations are sometimes found to float on the surface of the mind, while bad passions possess the interior regions of the heart."

— Blair, Hugh (1718-1800)

Date: 1785

"The analogy between memory and a repository, and between remembering and retaining, is obvious and is to be found in all languages."

— Reid, Thomas (1710-1796)

Date: 1785

"In later ages, Des Cartes was the first that pointed out the road we ought to take in those dark regions [of the mind]."

— Reid, Thomas (1710-1796)

Date: 1785

"Thus colour must be in something coloured; figure in something figured; thought can only be in something that thinks; wisdom and virtue cannot exist but in some being that is wise and virtuous."

— Reid, Thomas (1710-1796)

Date: 1785

"When we come to be instructed by Philosophers, we must bring the old light of common sense along with us, and by it judge of the new light which the Philosopher communicates to us."

— Reid, Thomas (1710-1796)

Date: 1785

"And in his [God's] ideas, as in a mirror, we perceive whatever we do perceive of the external world."

— Reid, Thomas (1710-1796)

Date: 1785

"Aristotle taught, that all the objects of our thought enter at first by the senses; and, since the sense cannot receive external material objects themselves, it receives their species; that is, their images or forms, without the matter; as wax receives the form of the seal without any of the mat...

— Reid, Thomas (1710-1796)