Date: 1701, 1704

"[I]t follows that the most direct and natural Way for the discovery of Truth, is, instead of going abroad for Intelligence, to retire into our selves, and there with humble and silent Attention, both to consult and receive the Answers of interior Truth, even that Divine Master which teaches in t...

— Norris, John (1657-1712)

Date: 1701, 1704

"As in a Looking-glass, in which he that looks does indeed immediately behold the Species in the Glass, but does also at the same time actually behold Peter or Paul whose Image it is."

— Norris, John (1657-1712)

Date: 1701, 1704

"The application of our Thoughts to other Subjects is like looking upon the Rays of the Sun as it shines to us from a Wall, or upon the Image of it as it returns from a Watry Mirrour, but this is looking up directly against the Fons veri lucidus, the bright Source of Intellectual Light a...

— Norris, John (1657-1712)

Date: 1701, 1704

"And tho' Truth be the Food of the Soul, and the relish of it be very Delicious and Savoury to its Tast, and tho' even in this Sense also 'Light be sweet,and a pleasant thing it is to the Eye to behold the Sun', yet it is painful and troublesom to behold it So, and Men Love Shade and Darkness, ra...

— Norris, John (1657-1712)

Date: 1731

"It must needs follow from hence, that Knowledge is an Inward and Active Energy of the Mind it self, and the displaying of its own Innate Vigour from within, whereby it doth Conquer, Master and Command its Objects, and so begets a Clear, Serene, Victorious, and Satisfactory Sense within it self."

— Cudworth, Ralph (1617-1688)

Date: 1731

"And first of all, that the Soul is not a meer Rasa Tabula, a naked and Passive Thing, which has no innate Furniture or Activity its own, nor any thing at all in it, but what was impressed on it from without."

— Cudworth, Ralph (1617-1688)

Date: 1731

"For those Ideas of Heat, Light, and Colours, and other Sensible things, being not Qualities really existing in the Bodies without us, as the Atomical Philosophy instructs us, and therefore not passively stamped or imprinted upon the Soul from without in the same manner that a Signature is upon a...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And therefore it [the soul] is not present with it only as a Mariner with a Ship, that is, meerly Locally, or knowingly and unpassionately present, they still continuing two distinct Things; but it is vitally united to it, and passionately present with it. And therefore when the Body is hurt, th...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Wherefore though all Cogitations be formally in the Soul, and not in the Body, yet these sensitive Cogitations being in the Soul no otherwise than as vitally united to the Body, they are not so properly the Cogitations of the Soul, as of the mixed, or both together, as Plotinus calls it, the Com...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And therefore, as he observeth out of Aristotle, 'as it is absurd to say the Soul Weaves,' (or indeed the Body either, Weaving being a mixt Action of the Man and Weaving Instruments) so it is absurd to say that the Soul alone doth Covet, Grieve or Perceive: these things proceeding from the Compo...

— Cudworth, Ralph (1617-1688)