Date: 1740

"Hence arises what we call the apropos of discourse: hence the connection of writing: and hence that thread, or chain of thought, which a man naturally supports even in the loosest reverie."

— Hume, David (1711-1776)

Date: 1740

"For as it is by means of thought only that any thing operates upon our passions, and as these are the only ties of our thoughts, they are really to us the cement of the universe, and all the operations of the mind must, in a great measure, depend on them."

— Hume, David (1711-1776)

Date: 1741

"In this, therefore, I am forced to differ from that great Philosopher and Master of Reason, Mr. Locke, who denies and argues against all innate Ideas in general, and of every Kind: He supposes the Soul originally to be as a rasa Tabula, or Blank without any Impression, or distingui...

— Morgan, Thomas (d. 1743)

Date: 1744

"A serious mind is the native soil of every virtue, and the single character that does true honour to mankind."

— Young, Edward (bap. 1683, d. 1765)

Date: 1744

"Reason progressive, Instinct is complete: / Swift Instinct leaps; slow Reason feebly climbs."

— Young, Edward (bap. 1683, d. 1765)

Date: 1744

"Men perish in advance, as if the sun / Should set ere noon, in eastern oceans drown'd; / If fit, with dim ILLUSTRIOUS to compare, / The sun's meridian with the soul of man."

— Young, Edward (bap. 1683, d. 1765)

Date: 1744

"Why, to be good in vain, is man betray'd? / Betray'd by traitors lodged in his own breast, / By sweet complacencies from Virtue felt?"

— Young, Edward (bap. 1683, d. 1765)

Date: 1744

"Or if blind Instinct (which assumes the name / Of sacred Conscience) plays the fool in man, / Why Reason made accomplice in the cheat?"

— Young, Edward (bap. 1683, d. 1765)

Date: 1744

"Can man by Reason's beam be led astray?"

— Young, Edward (bap. 1683, d. 1765)

Date: 1744

"In man, the more we dive, the more we see / Heaven's signet stamping an immortal make."

— Young, Edward (bap. 1683, d. 1765)