"A serious mind is the native soil of every virtue, and the single character that does true honour to mankind."
— Young, Edward (bap. 1683, d. 1765)
Place of Publication
London
Publisher
Printed for G. Hawkins
Date
1744
Metaphor
"A serious mind is the native soil of every virtue, and the single character that does true honour to mankind."
Metaphor in Context
As we are at war with the power, it were well if we were at war with the manners, of France. A land of levity is a land of guilt. A serious mind is the native soil of every virtue, and the single character that does true honour to mankind. The soul's immortality has been the favourite theme with the serious of all ages. Nor is it strange; it is a subject by far the most interesting and important that can enter the mind of man. Of highest moment this subject always was, and always will be. Yet this its highest moment seems to admit of increase, at this day; a sort of occasional importance is superadded to the natural weight of it, if that opinion which is advanced in the Preface to the preceding Night be just. It is there supposed, that all our infidels, whatever scheme, for argument's sake, and to keep themselves in countenance, they patronize, are betrayed into their deplorable error by some doubt of their immortality at the bottom. And the more I consider this point, the more am I persuaded of the truth of that opinion. Though the distrust of a futurity is a strange error, yet it is an error into which bad men may naturally be distressed. For it is impossible to bid defiance to final ruin, without some refuge in imagination, some presumption of escape. And what presumption is there? There are but two in nature; but two within the compass of human thought; and these are,---That either God will not, or cannot, punish. Considering the Divine attributes, the first is too gross to be digested by our strongest wishes. And, since omnipotence is as much a Divine attribute as holiness, that God cannot punish, is as absurd a supposition as the former. God certainly can punish, as long as wicked men exist. In non-existence, therefore, is their only refuge; and, consequently, non-existence is their strongest wish. And strong wishes have a strange influence on our opinions; they bias the judgment in a manner almost incredible. And since on this member of their alternative there are some very small appearances in their favour, and none at all on the other, they catch at this reed, they lay hold on this chimera, to save themselves from the shock and horror of an immediate and absolute despair.
(p. 175 in CUP edition)
(p. 175 in CUP edition)
Categories
Provenance
Reading
Citation
Uniform title published in 9 volumes, from 1742 to 1745. At least 133 reprintings after 1745 in ESTC (1747, 1748, 1749, 1750, 1751, 1752, 1755, 1756, 1757, 1758, 1760, 1761, 1762, 1764, 1765, 1766, 1767, 1768, 1769, 1770, 1771, 1772, 1773, 1774, 1775, 1776, 1777, 1778, 1779, 1780, 1782, 1783, 1785, 1786, 1787, 1788, 1789, 1790, 1791, 1792, 1793, 1794, 1795, 1796, 1797, 1798, 1800).
Edward Young, Night the Seventh. Being the Second Part of the Infidel Reclaimed. Containing the Nature, Proof, and Importance, of Immortality. (London: Printed for G. Hawkins, 1744).
Text from The Complete Works, Poetry and Prose, of the Rev. Edward Young, LL.D., 2 vols. (London: William Tegg, 1854). <Link to Google Books>
Reading Edward Young, Night Thoughts, ed. Stephen Cornford (New York: Cambridge UP, 1989).
Edward Young, Night the Seventh. Being the Second Part of the Infidel Reclaimed. Containing the Nature, Proof, and Importance, of Immortality. (London: Printed for G. Hawkins, 1744).
Text from The Complete Works, Poetry and Prose, of the Rev. Edward Young, LL.D., 2 vols. (London: William Tegg, 1854). <Link to Google Books>
Reading Edward Young, Night Thoughts, ed. Stephen Cornford (New York: Cambridge UP, 1989).
Date of Entry
06/12/2013
