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Date: 1747-8

"If in look, if in speech, a girl waves way to undue levity, depend upon it, the devil has got one of his cloven feet in her heart already."

— Richardson, Samuel (bap. 1689, d. 1761)

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Date: 1747-8

"Yet her charming body is not equally organized. The unequal partners pull two ways; and the divinity within her tears her silken frame."

— Richardson, Samuel (bap. 1689, d. 1761)

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Date: 1748, 1754

"And indeed the Practice of it is generally its own Reward; by expelling from the Mind the most dreadful Intruders upon its Repose, those rancorous Passions which are begot and nursed by Resentment, and by disarming and even subduing every Enemy one has, except such as have nothing left of Men bu...

— Fordyce, David (bap. 1711, d. 1751)

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Date: 1748, 1754

"These Objects, or the Images of them, passing in review before the Mind, do, by a necessary Law of our Nature, call forth another and nobler Set of Affections, as Admiration, Esteem, Love, Honour, Gratitude, Benevolence, and others of the like Tribe."

— Fordyce, David (bap. 1711, d. 1751)

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Date: 1748, 1749

"If reason is the slave of depraved, or distracted sense, how then can it be expected, that at that time it should be governor?"

— Julien Offray de La Mettrie (1709-1751)

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Date: 1748, 1749

"And where is the wonder that the body when in health should be subservient, for how can it resist that torrent of blood, and all those spirits which are ready to force obedience, the will having for its ministers an invisible army of fluids, always ready to receive its orders, and as quick as li...

— Julien Offray de La Mettrie (1709-1751)

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Date: 1749

A "Somewhat" may inhabit in the human breast that resembles the "famous Trunkmaker in the Playhouse"

— Fielding, Henry (1707-1754)

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Date: 1749

"I might honestly enough have concealed this Wish from the Reader, as it was one of those secret spontaneous Emotions of the Soul, to which the Reason is often a Stranger."

— Fielding, Henry (1707-1754)

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Date: 1749

"His Conscience, however, immediately started at this Suggestion, and began to upbraid him with Ingratitude to his Benefactor. To this his Avarice answered, 'That his Conscience should have considered that Matter before, when he deprived poor Jones of his 500 l. That having quie...

— Fielding, Henry (1707-1754)

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Date: 1749

"In return to which, Conscience, like a good Lawyer, attempted to distinguish between an absolute Breach of Trust, as here where the Goods were delivered, and a bare Concealment of what was found, as in the former Case. Avarice presently treated this with Ridicule, called it a Distinction without...

— Fielding, Henry (1707-1754)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.