Date: 1733

"I own it is much easier to confute than establish, and I should not be very Sanguin about the Non-existence of animal Spirits, but that I have observ'd the dwelling so much upon them, has led Physicians too much to neglect the mending Juices, the opening Obstructions, and the strengthening the S...

— Cheyne, George (1671-1743)

Date: 1733

"It seems to me absolutely impossible, without such a Help, to keep the Mind easy, and prevent its wearing out the Body, as the Sword does the Scabbard; it is no matter what it is, provided it be but a Hobby-Horse, and an Amusement, and stop the Current Reflexion and intense Thinking, which Perso...

— Cheyne, George (1671-1743)

Date: 1733

"Nothing is more void of real improvement and instruction to the mind, and more fulsom, than heaps of quotations, and tedious disquisitions what opinions such and such men were of, in relation to matters properly determinable only by right reason and Scripture."

— Browne, Peter (d. 1735)

Date: 1733

"But what they demand is, any ideas of them as different from all the ideas and conceptions of things sensible and human, as these are from things imperceptible and divine: and accordingly they tell you that when they look inward for such ideas to annex to the terms, their mind is an empty void; ...

— Browne, Peter (d. 1735)

Date: 1733

"To explain how the mind or soul of man simply sees is one thing, and belongs to philosophy."

— Berkeley, George (1685-1753)

Date: 1733, 1742

"I take the Mind or Soul of Man not to be so perfectly indifferent to receive all Impressions, as a Rasa Tabula, or white Paper."

— Watts, Isaac (1674-1748)

Date: 1742 [see first edition, 1733]

"The Mind, like a Tabula rasa, easyly receives the first Impression; and, like that, when the first Impression is deeply made, it with Difficulty admits of an Erasement of the first Characters, which in some Minds are indelible"

— Cooke, Thomas (1703-1756)

Date: 1734

"Speaking according to natural philosophers, 'tis a clear case, that wit is a generative power, and, if we may so say, becomes pregnant, and brings forth; moreover, as Plato affirms, wants a midwife to deliver her"

— Huartes, John

Date: 1734

Wit "has the Power and natural force to produce and bring forth within it self a Son, which the natural Philosophers call NOTION, or Idea, or, as it has been accounted, the word of the spirit."

— Huartes, John

Date: 1734

"We see and feel these limbs, and this flesh of ours; we are acquainted at least with the outside of this animal machine, and sometimes call it ourselves, though philosophy and reason would rather say, it is our house or tabernacle, because we possess it, or dwell in it: it is our en...