Date: 1731

"That the Intelligent Principle, or Soul, resides in the brain, where all the Nerves, or Instruments of Sensation, terminate, like a Musician in a finely fram'd and well-tun'd Organ Case; that these Nerves are like Keys, which, being struck on or touch'd, convey the Sound and Harmon...

— Cheyne, George (1671-1743)

Date: 1731

"The Mind is a meer tabula rasa, originally without any Impression, Stamp or Character whatsoever, (unless we'll suppose it the same with Brutes) but capable of any, and most apt to receive the first that offers, till external Objects furnish it with distinct Ideas, and from thence ...

— Anonymous

Date: 1731-2

"It is a kind of annihilation to have our minds made a tabula rasa, and to date our existence from a new period."

— Jortin, John (1698-1770)

Date: 1731

"Feeling is nothing but the Impulse, Motion, or Action of Bodies, gently or violently impressing the Extremities or Sides of the Nerves, of the Skin of other parts of the Body, which by their Structure and Mechanism, convey this Motion to the Sentient Principle in the Brain, or the Musician."

— Cheyne, George (1671-1743)

Date: 1731

"For those Ideas of Heat, Light, and Colours, and other Sensible things, being not Qualities really existing in the Bodies without us, as the Atomical Philosophy instructs us, and therefore not passively stamped or imprinted upon the Soul from without in the same manner that a Signature is upon a...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And therefore it [the soul] is not present with it only as a Mariner with a Ship, that is, meerly Locally, or knowingly and unpassionately present, they still continuing two distinct Things; but it is vitally united to it, and passionately present with it. And therefore when the Body is hurt, th...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Wherefore though all Cogitations be formally in the Soul, and not in the Body, yet these sensitive Cogitations being in the Soul no otherwise than as vitally united to the Body, they are not so properly the Cogitations of the Soul, as of the mixed, or both together, as Plotinus calls it, the Com...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And therefore, as he observeth out of Aristotle, 'as it is absurd to say the Soul Weaves,' (or indeed the Body either, Weaving being a mixt Action of the Man and Weaving Instruments) so it is absurd to say that the Soul alone doth Covet, Grieve or Perceive: these things proceeding from the Compo...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Whereas Sense it self is but the Passive Perception of some Individual Material Forms, but to Know or Understand is Actively to Comprehend a thing by some Abstract, Free and Universal Reasonings, from whence the Mind as it were looking down (as Boetius expresseth it) upon the Individuals below i...

— Cudworth, Ralph (1617-1688)

Date: 1731

"The Eye which is placed in a Level with the Sea, and touches the Surface of it, cannot take any large Prospect upon the Sea, much less see the whole Amplitude of it. But an Eye Elevated to a higher Station, and from thence looking down, may comprehensively view the whole Sea at once, or at least...

— Cudworth, Ralph (1617-1688)