Date: 1727

"These abandon'd him to the Fury of an enrag'd Conscience, open'd the Sluices of the Soul, as I call them, and pour'd in a Flood of unsufferable Grief, letting loose those wild Beasts call'd Passions upon him, such as Rage, Anguish, Self-reproach, too late Repentance, and final Desperation, all t...

— Defoe, Daniel (1660?-1731)

Date: 1727

"This is bringing the Matter into a narrow Compass, and putting an end to Cavil and Quarrel about it; there is no need to wrangle upon it any more; but when you at any time see an Apparition, or Appearance of Spirit assuming Shape and Voice, and you are sure it is really an Apparition, not a Dece...

— Defoe, Daniel (1660?-1731)

Date: 1727

"Homer's Notion of the State of the Dead, was something like the ancient Philosophy of the Aegyptians, which gave the Soul a Shape like the Body, and that it was only a Receptacle of the Mind; the Mind they made to be the sublime and superior Part, and that only."

— Defoe, Daniel (1660?-1731)

Date: 1727

"They imagin'd that the Soul was not only separated by Death from the Body, but that there was a Separation of the Understanding from its Case or Vehicle, as they call'd it; so that the Soul, which was but the Image and Form of the Body, might be in Hell; the Body it self burnt to Ashes remain'd ...

— Defoe, Daniel (1660?-1731)

Date: 1727

"The Doctrine of the Soul's being a Shell or Case form'd into a Shape, as a Mould is form'd into Shape to receive the Brass or Copper, and throw out a Statue or Figure of this or that Heroe, which it is appointed to form; I say, this absurd Doctrine of the Soul, Body and Mind being three distinct...

— Defoe, Daniel (1660?-1731)

Date: 1727

"It were easie to confute these weak pretences to Chance and Incident, and to show the necessity of an intelligent Being; but that is not my work: I am not upon the Reality of such an intelligent Being, but the Reality of its ordinary and extraordinary actings, the Agents it employs, and the mann...

— Defoe, Daniel (1660?-1731)

Date: 1727

"But 'tis easily solv'd, by answering that it is but a seeming Contradiction, for both the Apparitions are visible, only not to the same Optick Powers; the Apparition in Dream is visible to the intellectual sight, to the Eye of the Soul; and the Day-light Apparition is visible to the common ordin...

— Defoe, Daniel (1660?-1731)

Date: 1727

"All the way as he walk'd his Mind was heavy, and oppress'd; and he frequently said to his Brother who walk'd with him, that he was certain he was going to London to be surpriz'd: and so strong was the foreboding Impression upon his Mind, that he once stop'd at Hornsey, and endeavoured to get a L...

— Defoe, Daniel (1660?-1731)

Date: 1727

"The Impression upon his Mind continuing, he stop'd again at Islington, and endeavour'd to get a Lodging there; but could not: so at last, when his Brother brought him word he could not get a Lodging, except where it was too publick, Well, says he, than I must go to London, and take what follows;...

— Defoe, Daniel (1660?-1731)

Date: 1780?

"Lust is the unbridled Horse of the Soul that has thrown its Rider."

— Walpole, Horatio [Horace], fourth earl of Orford (1717-1797)