Date: 1684

"Sad Frailty howere both Body, Mind display, / That brighter Coin bad Mixture does Allay."

— Harington, John (1627-1700)

Date: 1684

" Where Fancy, Passion much o'er-rule, and grown / Usurper like, Mount Princely Reason's Throne"

— Harington, John (1627-1700)

Date: 1684

"This Youth to dinner came, Intruding fashion, / With certain Friend; Danc'd with that Golden Lass; / Found Courting pause sometimes, no Heart of brass, / Softned, orecame: yet once before beheld; / Woo'd then by Looks, now th' Hand and Tongue reveal'd / ...

— Harington, John (1627-1700)

Date: 1684

"Proud sturdy Soul, most Iron-temper'd Brest, / As Subtil too; bad Stratagems possest"

— Harington, John (1627-1700)

Date: 1684

"He liv'd withdrawn; Reserved, pensive Brest: / Yielding too far (unwares) to rising Passion, / Strong Fancy's pow'r, which in great Grief vexation / Do Lord it oft like Tyrants o're the Mind;"

— Harington, John (1627-1700)

Date: 1684

"Bad Fogs produce in clearer Reason's sky"

— Harington, John (1627-1700)

Date: 1684

"Soft-panting Heart: scarce knows what Fonder Guest / Might steal that way into her Virgin-Brest."

— Harington, John (1627-1700)

Date: 1697

Locke's readers are "led into a Wood of Idea's ... and there they are lost; pleasantly indeed, amongst Lights and Shades, and many pretty Landskips"

— Burnet, Thomas (c.1635-1715)

Date: 1697

The soul may be a "Modification or Power of the Body" so that it eventually ceases to act, "either perishing, as a Flame when the Fewel is spent; or returning to its Fountain, whatsoever it was"

— Burnet, Thomas (c.1635-1715)

Date: 1697

"As when you make Cogitation in us to be like Motion in Matter, which receives its Motion from external Impression"

— Burnet, Thomas (c.1635-1715)