Date: 1664

"Come! let thy locks (whose every Hair / A willing Lover doth ensnare) / Fetter my Soul, in those soft Chaines, / Where Beauty link't with Love, remains!"

— Bold, Henry (1627-1683)

Date: 1664

"The fancy, memory, and judgment are then extended (like so many limbs) upon the rack; all of them reaching with their utmost stress at nature; a thing so almost infinite and boundless, as can never fully be comprehended, but where the images of all things are always present."

— Dryden, John (1631-1700)

Date: 1664

"I can only say in general, that the souls of other men shine out at little crannies; they understand some one thing, perhaps to admiration, while they are darkened on all the other parts: but your Lordship's soul is an entire globe of light, breaking out on every side; and if I have only discove...

— Dryden, John (1631-1700)

Date: 1664

"But that benefit which I consider most in it [rhyme], because I have not seldom found it, is, that it bounds and circumscribes the fancy: for imagination in a poet is a faculty so wild and lawless, that, like an high-ranging spaniel, it must have clogs tied to it, lest it outrun the judgment."

— Dryden, John (1631-1700)

Date: 1664

"[B]ut when the difficulty of artful rhyming is interposed, where the poet commonly confines his sense to his couplet, and must contrive that sense into such words, that the rhyme, shall naturally follow them, not they the rhyme; the fancy then gives leisure to the judgment to come in; which seei...

— Dryden, John (1631-1700)

Date: 1664

"Indeed, one may compare the nerves of the machine I am describing with the pipes in the works of these fountains, its muscles and tendons with the various devices and springs which serve to set them in motion, its animal spirits with the water which drives them, the heart with the source of the ...

— Descartes, René (1596-1650)

Date: 1664

"And finally, when a rational soul is present in this machine it will have its principal seat in the brain, and reside there like the fountain-keeper who must be stationed at the tanks to which the fountain's pipes return if he wants to produce, or prevent, or change their movements in some way."

— Descartes, René (1596-1650)

Date: 1664

"Now I maintain that when God unites a rational soul to this machine (in a way that I intend to explain later) he will place its principal seat in the brain, and will make its nature such that the soul will have different sensations corresponding to the different ways in which the entrances to th...

— Descartes, René (1596-1650)

Date: 1664

"You can think of our machine's heart and arteries, which push the animal spirits into the cavities of its brain, as being like the bellows of an organ, which push air into the wind-chests; and you can think of external objects, which stimulate certain nerves and cause spirits contained in the ca...

— Descartes, René (1596-1650)

Date: 1664

"But the source which produces these spirits is usually so abundant that they enter these cavities in sufficient quantity to have the force to push out against the surrounding matter and make it expand, thus tightening all the tiny nerve-fibres which come from it (in the way that a moderate wind ...

— Descartes, René (1596-1650)