Date: 1691

"Dancing, Singing, Swearing, Impudence, / Can make Impressions upon easie sense"

— Ames, Richard (bap. 1664?, d. 1692)

Date: 1700

"Rack'd with my griefs, my Anxious Soul survives, / Dash'd like a ship which with the Billows drives."

— Hopkins, John (b. 1675)

Date: 1664

"But the source which produces these spirits is usually so abundant that they enter these cavities in sufficient quantity to have the force to push out against the surrounding matter and make it expand, thus tightening all the tiny nerve-fibres which come from it (in the way that a moderate wind ...

— Descartes, René (1596-1650)

Date: 1691

"Here cou'd I easily step over, with the Feet of my Fancy (wider then ten thousand Colossus's, though one of them be big enough for a Ship to Sail between its Legs) to all the Spires in London."

— Dunton, John (1659–1732)

Date: 1691

"This Voyage round the World was made in the Ship of Fancy, which every one knows, like the Cossaks Boats, sails as well by Land as Water.--And now I hope you are satisfied."

— Dunton, John (1659–1732)

Date: 1697

"As a Ship at Sea running swiftly thro the Waves, leaves behind a Track, which is almost as soon lost as made, so that no sign can be found of its Passage thro that fluid Element: So the moisture of the Brain may be susceptible of an Idea for the present, but 'tis not lasting, nor is there any si...

— D'Assigny, Marius (1643-1717)

Date: 1691

"Thirdly, Let us hence duly learn to prize and value our Souls; is the Body such a rare Piece, what this is the Soul? the Body is but the Husk or Shell, the Soul is the Kernel; the Body is but the Cask, the Soul the precious Liquor contained in it; the Body is but the Cabinet; the Soul the Jewel;...

— Ray [formerly Wray], John (1627–1705)

Date: 1706 [first published 1658]

"To Implant, to ingraft, fix or fasten, in the Mind."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"To Ingraft, to graft, to let a Graft or young Shoot into the stock of a Tree, to implant, imprint, or fix in the Mind."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Innate Principles, certain Original Notions or Characters which some Philosophers will have to be stamp'd on the Mind of Man when it first receives its Being."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Reminiscence, the Faculty, or Power of rememb'ring, whereby such Ideas, or Notions, as were once perceived, or imprinted on the Mind, but afterwards forgotten, are call'd again and brought fresh to its Remembrance."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"To Revolve, to cast about in one's Mind."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"To Ruminate, to chew the Cud: In a figurative Sense, to ponder seriously, to weigh in Mind, to consider, muse, or think upon."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Serenity or Sereneness, clearness of the Sky, fair Weather, calmness of Mind, chearfulness of Looks."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"To Strike, to beat or hit, to affect or make an Impression upon the Senses or Mind; to make Measure even with a Strike or Strickle,"

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Agitation, an agitating, violent Motion, joulting, tumbling or tossing; Disturbance ro Disquiet of Mind, Trouble; also the management of Business in Hand. In a Philosophical Sense, the brisk inward Motion of the Corpuscles or very small Parts of any natural Body."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Antapodosis, a returning or repaying on the other Side or by turns: In Rhetorick, the Counter-part or latter Clause of a Similitude, answering the former. Thus, As the Soil is improv'd by Tilling, So the Mind is more refin'd, and render'd more sublime by good Discipline"

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Appetite, the Affection of the Mind, by which we are stirr'd up to any thing, inordinate Desire, Lust: Also the desire of Nourishment, or a Stomach to one's Victuals."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"To Captivate, to take captive, to inslave; a Word altogether apply'd to the Affections of the Mind."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Conception, the Product of the Mind, as a Thought, Notion, or Principle; the Simple Ideas or apprehension that a Man has of any Thing, without proceeding to affirm or deny and Point relating thereto; also a Conceiving with Child, or breeding."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Conscience, the Testimony or Witness of one's own Mind, the inward Knowledge of a thing; a Scruple."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Contemplation, Contemplating, Meditation, Study: In Metaphysicks, it is Defin'd to be the preserving of an Idea or Conception, which is brought into the Mind, for some time actually in View."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"To Dazzle, to hurt the Sight, with too muc Light, to surprize the Mind; to tempt, to decoy, to beguile."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Elate, (Lat.) puffed up, transported, lofty, proud, haughty; as A Man of an Elate Mind. "

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"To Imprint, to Engrave, or fix a thing in one's Mind."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"To Instill, to pour in by little and little, to let fall drop by drop; in a figurative Sense to infuse Principles or Notions, so that the may glide insensibly into the Mind."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Longanimity, (Lat. q.d. Length of Mind) Longsuffering, great Patices, or Forbearance. "

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Luciferous, that brings Light: as Luciferous Experiments, a Term us'd by Naturlaists, for such Experiments as serve to inform and inlighten the Mind, about some Truth of Speculation in Physick or Philosophy."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Plantal, causing to sprout forth, or grow; as in The Plantal Faculties of the Soul. "

— Phillips, Edward (1630-1696)

Date: 1709, 1810

"Nothing can describe the soul: / 'Tis a region half unknown, / That has treasures of its own. / More remote from public view / Than the bowels of Peru; / Broader 'tis, and brighter far, / Than the golden Indies are; / Ships that trace the wat'ry stage / Cannot coast it in an age; / Harts, or hor...

— Watts, Isaac (1674-1748)

Date: 1706 [first published 1658]

"To Tyrannize, to play the Tyrant, or use tyrannically; to oppress, or lord it over. The Passions are Figuratively said To Tyrannize over the Soul. "

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Volition, (in Philos.) the Act of Willing, an Act of the Mind when it knowingly exercises that Dominion it takes to it self over any Part of the Man, by employing such a Faculty in, or withholding it from any particular Action."

— Phillips, Edward (1630-1696)

Date: 1701, 1704

"We may the conclude, that whatever we clearly and distinctly perceive is true, and that as long as we have Light before us, and assent to nothing but what we have a clear view and perception of, 'tis impossible we should err, or judge amiss"

— Norris, John (1657-1712)

Date: 1701, 1704

"And indeed after all, we have no other reason to think any Proposition true in any of the Sciences, but only because we clearly perceive that it is so, and it shines out upon our Minds with and unquestionable and irresistable Light."

— Norris, John (1657-1712)

Date: 1701, 1704

"[I]t follows that the most direct and natural Way for the discovery of Truth, is, instead of going abroad for Intelligence, to retire into our selves, and there with humble and silent Attention, both to consult and receive the Answers of interior Truth, even that Divine Master which teaches in t...

— Norris, John (1657-1712)

Date: 1701, 1704

"As in a Looking-glass, in which he that looks does indeed immediately behold the Species in the Glass, but does also at the same time actually behold Peter or Paul whose Image it is."

— Norris, John (1657-1712)

Date: 1706 [first published 1658]

"To Retain, to keep, or hold back a thing once deliver'd and afterwards demanded again; to preserve such good or bad Qualities as one had formerly; to keep in Mind, or to remember."

— Phillips, Edward (1630-1696)

Date: Wednesday, June 18, 1712

"The strange and absurd Variety that is so apparent in Men's Actions, shews plainly they can never proceed immediately from Reason; so pure a Fountain emits no such troubled Waters: They must necessarily arise from the Passions, which are to the Mind as the Winds to a Ship, they only can move it,...

— Anonymous

Date: 1694

"Whereas the several degrees of Angels may probably have larger views, and some of them be endowed with capacities able to retain together, and constantly set before them, as in one Picture, all their past knowledge at once."

— Locke, John (1632-1704)

Date: 1700

"When we find out an Idea, by whose Intervention we discover the Connexion of two others, this is a Revelation from God to us, by the Voice of Reason"

— Locke, John (1632-1704)

Date: 1686, 1712

"Thus Vice and Virtue do my Soul divide, / Like a Ship tost between the Wind and Tide."

— Arwaker, Edmund (c.1655-1730)

Date: 1701, 1704

And consequently that we may then judge securely, and safely acquiesce and repose our selves in such Judgments, as true and certain, and as it were the undeceiving answers of Truth it self, even that interior Truth, whose School and Oracle is within our Breast, whose Instructions ar...

— Norris, John (1657-1712)

Date: 1701, 1704

"The application of our Thoughts to other Subjects is like looking upon the Rays of the Sun as it shines to us from a Wall, or upon the Image of it as it returns from a Watry Mirrour, but this is looking up directly against the Fons veri lucidus, the bright Source of Intellectual Light a...

— Norris, John (1657-1712)

Date: 1701, 1704

"And tho' Truth be the Food of the Soul, and the relish of it be very Delicious and Savoury to its Tast, and tho' even in this Sense also 'Light be sweet,and a pleasant thing it is to the Eye to behold the Sun', yet it is painful and troublesom to behold it So, and Men Love Shade and Darkness, ra...

— Norris, John (1657-1712)