Date: 1699
"We suppose these original [or Natural] Impressions to be like Gold in the Oar, that may be refin'd; or rough Diamonds, that by polishing, receive a further lustre"
preview | full record— Burnet, Thomas (c.1635-1715)
Date: 1699
Natural or original impressions are "like Monograms or Sketches, that want their full Lines and Colours to compleat them; and yet one may discern what or whom they are made to represent, though imperfectly drawn"
preview | full record— Burnet, Thomas (c.1635-1715)
Date: 1699
The opponent of innatism "might as well expect, that in a Seed, there should be Leaves, Flowers, and Fruit; or that in the rudiments of an Embryo there should be all the Parts and Members of a compleat Body, distinctly represented"
preview | full record— Burnet, Thomas (c.1635-1715)
Date: 1699
Natural Conscience is a "Natural Light"
preview | full record— Burnet, Thomas (c.1635-1715)
Date: 1699
Locke denies not "that there are Natural Tendences imprinted on the Minds of Men"
preview | full record— Burnet, Thomas (c.1635-1715)
Date: 1700
"If not your wife, let reason's rule persuade / Name but my fault, amends shall soon be made."
preview | full record— Dryden, John (1631-1700)
Date: 1700
"Our Understandings have a Natural, which is a Fallible-light; and therefore often leads us wrong."
preview | full record— Leslie, Charles (1650-1722)
Date: 1700
"It is true, that the word Baptism is often taken in a Figurative and Allegorical Sense, to mean the INWARD BAPTISM, the Washing, or Cleansing of the Heart: But so is the word Washing also, as often, as Jer. iv. 14. &c. And there is scarce a Word in the World but is capable of many Figurative an...
preview | full record— Leslie, Charles (1650-1722)
Date: 1700
"We our selves are Figures of God, being Images of him: And what is an Image but the Figure or Sign of a Thing?"
preview | full record— Leslie, Charles (1650-1722)
Date: 1700
"Now if the Soul, which is but an Image of God, at an Infinite distance, can communicate it self to several Members, without breach of its Unity; why should it be Impossible for the Eternal and Infinite Mind to communicate it self to several Persons, without breach of its Unity; I will be bold to...
preview | full record— Leslie, Charles (1650-1722)