Date: Licens'd Decemb. 22. 1691

"The Ladies Hearts, particularly the Incognita and Leonora's, beat time to the Horses Hoofs, and hope and fear made a mock Fight within their tender Breasts, each wishing and doubting success where she lik'd."

— Congreve, William (1670-1729)

Date: Licens'd Decemb. 22. 1691

"She had proceeded thus far in a maze of Thought, when she started to find her self so lost to her Reason, and would have trod back again that path of deluding Fancy."

— Congreve, William (1670-1729)

Date: Licens'd Decemb. 22. 1691

"For still I did preserve your Image in my Heart, and you were ever present to my dearest Thoughts."

— Congreve, William (1670-1729)

Date: Licens'd Decemb. 22. 1691

"I burn and am consumed with hopeless Love; those Beams in whose soft temperate warmth I wanton'd heretofore, now flash destruction to my Soul, my Treacherous greedy Eyes have suck'd the glaring Light, they have united all its Rays, and, like a burning-Glass, Convey'd the pointed Meteor to-my Hea...

— Congreve, William (1670-1729)

Date: Licens'd Decemb. 22. 1691

"Sure I dream, or I am mad, and fansie it to be Love; Foolish Girl, recal thy banish'd Reason.--Ah! would it were no more, would I could rave, sure that would give me Ease, and rob me of the Sense of Pain; at least, among my wandring Thoughts, I should at sometime light upon Aurelian, and fansie ...

— Congreve, William (1670-1729)

Date: 1692

"This Letter (said Brook) shews that the force of Affectation draws a Veil before the Judgment, which else would govern Fancy according to Sense, and Reason."

— Gildon, Charles (1665-1724)

Date: 1692

"Methinks a generous Indignation should break so hated a Chain, since 'tis so preposterous and base, to make the Sov'raign of the mind, Reason, the Slave to every motion of the most inconsiderable part of our Body I know you a great stickler for Liberty, and Property, but you ought first to pull ...

— Gildon, Charles (1665-1724)

Date: 1692

"The Passion, confess (said Church) that prevails, ranges all the Forces of Reason on it's side, so that Reason seems rather the Mercenary Servant of the Passions, than their Guide."

— Gildon, Charles (1665-1724)

Date: 1692

"But (said Chappel) I cannot understand why one of our Poets calls Jealousie the Jaundice of the Soul, that Distemper holding no Analogy with it; that renders the Body heavy, weak, and drousie."

— Gildon, Charles (1665-1724)

Date: 1692

"I have, 'tis true, but to no purpose, retir'd to Oxford, to see if Books, and learned men would bring me any Relief, but I find Philosophy is of no power to root out a Passion that is once admitted, whatever it may to defend us from an Invasion."

— Gildon, Charles (1665-1724)