Date: 1731
"Cruelly kind, press inward, on my Heart; / But fright not Reason, cling not to my Thought, / Blot, blot Remembrance out, strike Home, at Life, / Pour, all at once, Oblivion on my Soul, / And quench me, into Quiet."
preview | full record— Hill, Aaron (1685-1750)
Date: 1731
"My Soul is torn with a vain War of Passions."
preview | full record— Hill, Aaron (1685-1750)
Date: 1731
"How shall I move, in this dark Maze of Passion!"
preview | full record— Hill, Aaron (1685-1750)
Date: 1731
"'Tis true, my Favourite has betray'd me, basely; / But he was first, himself, betray'd by Love; / That Tyrant of the Heart, more King than I, / Ranks Monarchs with his Slaves."
preview | full record— Hill, Aaron (1685-1750)
Date: 1731
"Cou'd Reason's Force / Tear the unlicens'd Image from my Heart, / Or, patient, leave to Time, th'unhasten'd Means, / To bless my fierce Desires; Who knows what Chance, / Or Death, or Thought, or Woman's changeful Will, / Or my own conquer'd Wishes, may produce."
preview | full record— Hill, Aaron (1685-1750)
Date: 1731
"I will strive / To check this rising Passion; and forget / That she who charms me thus is in my Power, / Till I can bend that Pow'r, to Reason's Rule."
preview | full record— Hill, Aaron (1685-1750)
Date: 1731
"Conflicting Passions blast the bad Man's Hopes, / And all his Thoughts are Whirlwind!"
preview | full record— Hill, Aaron (1685-1750)
Date: 1704-5; 1731
"If a man's Body be under confinement, or he be impotent in his Limbs, he is then deprived of his bodily Liberty: And for the same Reason, if his Mind be blinded by sottish Errors, and his Reason over-ruled by violent Passions; is not This likewise plainly as great a Slavery and as ...
preview | full record— Clarke, Samuel (1675-1729)
Date: 1704-5; 1731
"Most men seem to place it in being allowed to let loose the Reins to all their Appetites and Passions without controul; to be under no restraint either from the Laws of Men, or from the Fear of God."
preview | full record— Clarke, Samuel (1675-1729)
Date: 1704-5; 1731
"For, what does the Ambitious Prince or the Licentious Multitude; what does the Covetous, and Revengeful, or the Debauched Sinner; but only chuse to be a Servant to Passion, instead of a Follower of Right Reason?"
preview | full record— Clarke, Samuel (1675-1729)