Date: 1705

"Nature is a kind of Harmony, which by a strange Collection of Things, makes an Impression on our Senses and our Reason."

— Manley, Delarivier (c. 1670-1724)

Date: 1705

"'Tis not Tasting alone that causes such different Impressions on our Organs, 'tis very probable that other Objects may have the same Effect."

— Manley, Delarivier (c. 1670-1724)

Date: 1705

"Perhaps what seems to one Black, may seem to another of a different Colour; in short, we cannot absolutely determine whether or no the Eyes are not like Glasses differently cut, which after that manner changes the Colours of Objects."

— Manley, Delarivier (c. 1670-1724)

Date: 1705

"It is not to be doubted but that these things, altho' purely material, contribute to the Beauty and Nicety of Wit, because the Soul, when it is enclos'd in the Body, depends on the Organs, and those, when well dispos'd, are of much greater Aid to it in the performance of its Duty. Suppose a Pain...

— Manley, Delarivier (c. 1670-1724)

Date: 1705

"Children have Masters to teach them to Dance and Sing, &c. but few or none to form their Minds, and teach them good Sense; that is not thought of; which is therefore the only Reason why most Men are more govern'd by Caprice and Fancy, than by the Guide of their Reason, which is not sufficien...

— Manley, Delarivier (c. 1670-1724)

Date: 1705, 1709

"Has She a Bodkin and a Card? / She'll prick her Mind."

— Prior, Matthew (1664-1721)

Date: 1705, 1709

"Let all her Ways be unconfin'd: / And clap your Padlock--on her Mind"

— Prior, Matthew (1664-1721)

Date: 1705

"Natalis Comes says, The Genii or Daemons present us with the Species or Images of those things they would perswade us to, as in a Glass; on which Images, when our Soul privately looks, those things come into our Mind; which, if consider'd with Reason, give us a right determination of Mind."

— Beaumont, John (c.1640-1731)

Date: 1705

"Superstition, and Despair of Eternal Salvation are wont to imprint on the sensitive Soul, the Blood and Body, in a manner the like affects of Melancholy, as Love and Jealousie, tho' some way after a different manner of affecting; for in the former, the Object whose getting or loss is in danger, ...

— Beaumont, John (c.1640-1731)

Date: 1705

"But if the Corporeal Soul withstanding, as it often happens, the Rational still insists with Admonitions and Threats, presently the other growing hot, moves the Blood and Spirits after a disorderly manner, opposes Corporeal Goods and Pleasures, to the Spiritual presented by the Understanding, an...

— Beaumont, John (c.1640-1731)