Date: 1744

"Burn this paper, I conjure you, the moment you have read it; but lay the contents of it up in your heart never to be forgotten."

— Haywood [née Fowler], Eliza (1693?-1756)

Date: 1744

"[O]ne would fancy he had chang'd his very Mind too, or, at least, made him leave his Memory in pawn, for the Overplus of Pride he has lent him"

— Ralph, James (1705-1762); original author: Thomas Tomkis (f. 1604-1615)

Date: 1744

"In short, Sir, Gold is the true Soul of the World, and the first Mover of all Things."

— Ralph, James (1705-1762); original author: Thomas Tomkis (f. 1604-1615)

Date: 1744

"And, as the Mind cannot long continue a Tabula rasa, a meer Blank, but some Images will be impress'd upon it, we ought therefore to form good Habits and Propensities to Virtue."

— Anonymous

Date: 1744

"A mere existence or being is an indifferent thing, ('tis a Rasa Tabula) that may be coloured over with sin or holiness: and accordingly it receives its value from these; as a picture is esteemed not from the materials upon which it is drawn, but from the draught itself."

— South, Robert (1634-1716)

Date: 1744

"Holiness elevates the worth of the being in which it is, and is of more value than the being itself. As in scarlet, the bare dye is of greater value than the cloath."

— South, Robert (1634-1716)

Date: 1744, 1756

"Our rebel hearts" disown Love's sway "While tyrant lust usurps the throne"

— Moore, Edward (1712-1757)

Date: 1744, 1756

The soul to passion may yield her throne and see "with organs not her own"

— Moore, Edward (1712-1757)

Date: 1744

"That is to say, we think there is no Way hitherto laid down for preserving the Vigour of the Body, and thereby securing such a Supply of animal Spirits as may support the Dominion of the Soul in its full Extent and Activity, so feasible as this, which is suggested to be the Source of the Longevi...

— Campbell, John (1708-75)

Date: 1744

"The first Man knew them by his Reason; but it was this same Reason that blotted them again from his Mind; for having attained to this Kind of natural Knowledge, he began to mingle therewith his own Notions and Ideas."

— Campbell, John (1708-75)