Date: 1715-1720

"And yet no dire Presage so wounds my Mind, / My Mother's Death, the Ruin of my Kind, / Not Priam 's hoary Hairs defil'd with Gore, / Not all my Brothers gasping on the Shore; / As thine, Andromache!"

— Pope, Alexander (1688-1744)

Date: 1716

"My ravish'd Heart strait like a Bird of Prey / Stoop'd at the Lure; And thus my early Youth / Was by vain Thoughts bewildred and mis-led."

— Monck [née Molesworth], Mary (1677?-1715)

Date: 1717

"But Man would yet look wondrous wise. / And equal Chains of Thought devise."

— Fenton, Elijah (1683-1730)

Date: 1718

"Epicurus, that it [sperm] is a Fragment torn from the Body and Soul."

— Plutarch (c. 46-120)

Date: 1718

""Lausippus and Zeno, [sperm] 'tis a Body, and it is a Fragment of the Soul."

— Plutarch (c. 46-120)

Date: 1718

"Pythagoras, Plato and Aristotle, that the Spermatick Faculty is incorporeal, as the Mind is which moves the Body, but the effused Matter is corporeal."

— Plutarch (c. 46-120)

Date: 1718 [first published 1684-1694]

"And not our Houses alone, when (as SOPHOCLES has it) they stand long untenanted, run the faster to ruine, but Mens natural parts lying unemployed for lack of Acquaintance with the World, contract a kind of filth or rust and craziness thereby."

— Plutarch (c. 46-120)

Date: 1718 [first published 1684-1694]

"For sottish ease, and a life wholly sedentary and given up to Idleness, spoils and debilitates, not only the Body but the Soul too: And as close Waters shadowed over by bordering Trees, and stagnated in default of Springs, so supply current and motion to them become foul and corrupt; so methinks...

— Plutarch (c. 46-120)

Date: 1718 [first published 1684-1694]

"Have you not then observed how a Man's Reason (like fire, scarce visible and just going out) retires into it self, and what with inactivity and dullness, every little flitting object so flatters and endangers the extinguishing it, that there remains but some obscure indications that the Man is a...

— Plutarch (c. 46-120)

Date: 1718 [first published 1684-1694]

"I am indeed of Opinion, that the Ancients called Man 'Phos', that is 'Light', so that from the Affinity of their Natures, strong desires are bred in Mankind, of continually seeing and being seen to each other: Nay some Philosophers hold the Soul it self to be essentially LIGHT, which among other...

— Plutarch (c. 46-120)