Date: 1765
"A good Grace is to the Body what good Sense is to the Mind."
preview | full record— Anonymous
Date: 1765
"Education is to the Mind what Cleanliness is to the Body; the Beauties of the one, as well as the other, are blemish'd, if not totally lost by Neglect."
preview | full record— Anonymous
Date: 1765
"And as the richest Diamond cannot shoot forth its Lustre, wanting the Lapidary's Skill; so will the latent Virtues of the noblest Mind be bury'd in Obscurity if not call'd forth by Precept, and the Rules of good Manners."
preview | full record— Anonymous
Date: 1765
"Imagination is a Ray of Divinity, the Senses contribute nothing to its Operation; it does all, has all within itself, nor can even Reason either add or diminish its Power."
preview | full record— Anonymous
Date: 1765
"As Virtue, says Plato, is the Health of a strong and vigorous Mind, so Vice is the Disease of weak and imperfect one; and 'tis the Habitude which renders either of a Piece with the Soul, and becomes a kind of second Nature."
preview | full record— Anonymous
Date: 1765
"Human Reason is a Tincture, infus'd, in a Proportion almost equal, into all our Opinions and Customs of what Form soever they be."
preview | full record— Anonymous
Date: 1765
"I am apt to think that as Plants are choak'd with too much Moisture, and Lamps with too much Oil; so it happens to the Mind of Man, when it is embarass'd with too much Study and Matter; for being confounded with a great Variety of Things, it loses the Power of extricating itself, and so is rende...
preview | full record— Anonymous
Date: 1765
"But when the Soul is stark blind in itself, Knowledge can be of no Use to direct it."
preview | full record— Anonymous
Date: 1765
"Human Reason and Discourses, are like a confus'd and barren Matter, until the Grace of God puts them in form, which alone gives them Shape and Value."
preview | full record— Anonymous
Date: 1765
"So through their importunity I went back again, but not believing that I should be delivered: for I feared their spirit was too full of opposition to the truth to let me go, unless I should in something or other dishonour my God, and wound my conscience."
preview | full record— Bunyan, John (bap. 1628, d. 1688)