Date: 1731

"But he that can believe that all human Knowledge, Wisdom, and Prudence, has no other Source and Original than the Radiations and Impresses of the dark Matter, and the fortuitous and tumultuous Jumblings thereof; it is justly to be suspected, that he is too near akin to those antient Theologues t...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Not that the Anticipations of Morality spring meerly from intellectual Forms and notional Idea's of the Mind, or from certain Rules or Propositions, arbitrarily printed upon the Soul as upon a Book, but from some other other more inward, and vital Principle, in intellectual Beings, as such, wher...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And I have in like manner in this antecedent Discourse, endeavoured to shew that Wisdom, Knowledge, Mind and Intellect, are no thin Shadows or Images of corporeal and sensible Things, nor do result secondarily out of Matter and Body, and from the Activity and Impressions thereof; but have an ind...

— Cudworth, Ralph (1617-1688)

Date: 1731

"[F]or since the Mind and Intellect is in it self a more real and substantial Thing, and fuller of Entity than Matter and Body, those Things which are the pure Offspring of the Mind, and sprout from the Soul it self, must needs be more real and substantial than those Things which blossom from the...

— Cudworth, Ralph (1617-1688)

Date: 1731

The "Cognoscitive Power of the Soul" unfolds and displays itself, "As the Spermatick or Plastick Power doth Virtually contain within it self, the Forms of all the Several Organical Parts of Animals, and displays them gradually and Successively, framing an Eye-here and an Ear there."

— Cudworth, Ralph (1617-1688)

Date: 1704-5; 1731

"If a man's Body be under confinement, or he be impotent in his Limbs, he is then deprived of his bodily Liberty: And for the same Reason, if his Mind be blinded by sottish Errors, and his Reason over-ruled by violent Passions; is not This likewise plainly as great a Slavery and as ...

— Clarke, Samuel (1675-1729)

Date: 1704-5; 1731

"Most men seem to place it in being allowed to let loose the Reins to all their Appetites and Passions without controul; to be under no restraint either from the Laws of Men, or from the Fear of God."

— Clarke, Samuel (1675-1729)

Date: 1704-5; 1731

"For, what does the Ambitious Prince or the Licentious Multitude; what does the Covetous, and Revengeful, or the Debauched Sinner; but only chuse to be a Servant to Passion, instead of a Follower of Right Reason?"

— Clarke, Samuel (1675-1729)

Date: 1704-5; 1731

"What is it that makes a Beast be a Creature of less Liberty than Man, but only that its natural Appetites more necessarily govern all its Actions, and that it is not indued with a Faculty of Reason, whereby to exert itself, and gain a Power or Liberty of over-ruling those Appetites?"

— Clarke, Samuel (1675-1729)

Date: 1732-5

"Thus, being by many Meditations of him (those Epistles written to him in his rasa Tabula, his Soul; than which nothing was more [end page 57] frequent; as appears by this Sentence, written not many Years since-- 'Nullus fuit Dies per hos multos Annos, in quo semel de Morte mea cogitavi') ...

— Peck, Francis (1692-1743)