Date: 1675

"Nature is too liberal to deny us our Desires: She is too Noble to refuse us a gift which she preserves for us in the Cabinet of our Soul: and her Guide is too faithful to carry us astray from that good to which we aspire."

— Le Grand, Antoine (1629-1699)

Date: 1675, 1746

"Were it so with the Soul (as some of the Philosophers have vainly imagined) to come into the World as an Ab rasa Tabula, a mere Blank or piece of white Paper, on which neither any Thing, written, nor any Blots; it would then be equally receptive of Good and Evil, and no more averse to the...

— Westminster Assembly (1643-1652)

Date: 1675, 1746

"The Ground needs no other midwifery in bringing forth Weeds, than only the neglect of the Husbandman's Hand to pluck them up; the Air needs no other Cause of Darkness, than the Absence of Sun; nor water of Coldness, than its Distance from the Fire, because these are the genuine Products of ...

— Westminster Assembly (1643-1652)

Date: 1676, 1703

"This is also abundantly proved by the Experience of all such, as being secretly touched with the Call of God's Grace unto them, do apply themselves to false Teachers, where the Remedy proves worse than the Disease; because, instead of knowing God, or the things relating to their Salvation aright...

— Barclay, Robert (1648-1690)

Date: 1678

"A Weak mind complains before it is overtaken with evil, and as Birds are affrighted with the noise of the Sling, so the infirm soul anticipates its troubles by its own fearful apprehensions, and falls under them before they are yet arrived."

— Wanley, Nathaniel (1634-1680)

Date: 1678, 2nd edition in 1743

"But as for that prodigious paradox of Atheists, that cogitation itself is nothing but local motion or mechanism, we could not have thought it possible, that ever any many should have given entertainment to such a conceit, but that this was rather a meer slander raised upon Atheists."

— Cudworth, Ralph (1617-1688)

Date: 1678, 2nd edition in 1743

"That Vital Sympathy, by which our Soul is united and tied fast, as it were with a Knot, to the Body, is a thing that we have no direct Consciousness of, but only in its Effects."

— Cudworth, Ralph (1617-1688)

Date: 1678, 2nd edition in 1743

"For though the Geometrician perceive himself to make Lines, Triangles and Circles in the Dust, with his Finger, yet he is not aware, how he makes all those same Figures, first upon the Corporeal Spirits of his Brain, from whence notwithstanding, as from a Glass, they are reflected to him, Fancy ...

— Cudworth, Ralph (1617-1688)

Date: 1678, 2nd edition in 1743

"Now as we have no voluntary Imperium at all, upon the Systole and Diastole of the Heart, so are we not conscious to our selves of any Energy of our own Soul that causes them, and therefore we may reasonably conclude from hence also, that there is some Vital Energy, without Animal Fancy or Synaes...

— Cudworth, Ralph (1617-1688)

Date: 1678, 2nd edition in 1743

"So that Cogitation is in Order of Nature, before Local Motion, and Incorporeal before Corporeal Substance, the Former having a Natural Imperium upon the Latter."

— Cudworth, Ralph (1617-1688)