Date: 1779, 1781

"Truth indeed is always truth, and reason is always reason; they have an intrinsick and unalterable value, and constitute that intellectual gold which defies destruction: but gold may be so concealed in baser matter that only a chymist can recover it; sense may be so hidden in unrefined and plebe...

— Johnson, Samuel (1709-1784)

Date: 1779, 1781

"The diction, being the vehicle of the thoughts, first presents itself to the intellectual eye; and if the first appearance offends, a further knowledge is not often sought."

— Johnson, Samuel (1709-1784)

Date: 1779, 1781

"The heat of Milton's mind might be said to sublimate his learning, to throw off into his work the spirit of science, unmingled with its grosser parts."

— Johnson, Samuel (1709-1784)

Date: 1779, 1781

"To paint things as they are requires a minute attention, and employs the memory rather than the fancy."

— Johnson, Samuel (1709-1784)

Date: 1779, 1781

"He sent his faculties out upon discovery, into worlds where only imagination can travel, and delighted to form new modes of existence, and furnish sentiment and action to superior beings, to trace the counsels of hell, or accompany the choirs of heaven."

— Johnson, Samuel (1709-1784)

Date: 1779, 1781

"Thus, comparing the shield of Satan to the orb of the Moon, he crowds the imagination with the discovery of the telescope and all the wonders which the telescope discovers"

— Johnson, Samuel (1709-1784)

Date: 1779, 1781

"Whatever be his subject he never fails to fill the imagination."

— Johnson, Samuel (1709-1784)

Date: 1779, 1781

"An accumulation of knowledge impregnated his mind, fermented by study and exalted by imagination."

— Johnson, Samuel (1709-1784)

Date: 1779, 1781

"The good and evil of Eternity are too ponderous for the wings of wit; the mind sinks under them in passive helplessness, content with calm belief and humble adoration."

— Johnson, Samuel (1709-1784)

Date: 1780

"Not an indifferency to, or equilibrium betwixt right and wrong; for that had been to have a mixed, or no quality, a mere rasa tabula, to be impressed things extrinsical to it, without any understanding and choice of its own: Both which were foreign to the primitive state of man."

— Manners, Nicholas