Date: 1620

"For every one (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolours the light of nature; owing either to his own proper and peculiar nature; or to his education and conversation with others; or to the reading of books, and the authorit...

— Bacon, Sir Francis, Lord Verulam (1561-1626)

Date: 1620

"For whereas in this first book of aphorisms I proposed to prepare men's minds as well for understanding as for receiving what is to follow; now that I have purged and swept and levelled the floor of the mind, it remains that I place the mind in a good position and as it were in a favourable aspe...

— Bacon, Sir Francis, Lord Verulam (1561-1626)

Date: 1620

"And the human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolours the nature of things by mingling its own nature with it."

— Bacon, Sir Francis, Lord Verulam (1561-1626)

Date: 1621

"As soone as the Exterior sences, busied about the Objects which are proper for them, have gathered the formes of things which come from without, they carry them to the common sence, the which receives them, judgeth of them, and distinguisheth them; and then to preserve them in the absence of the...

— Coeffeteau, F. N. (1574-1623) [trans. into English by Edw. Grimeston]

Date: 1621

" It was (as I said) once well agreeing with reason, and there was an excellent consent and harmony between them, but that is now dissolved, they often jar, reason is overborne by passion: Fertur equis auriga, nec audit currus habenas, as so many wild horses run away with a chariot, and will not ...

— Burton, Robert (1577-1640)

Date: 1622

"This booke [the conscience] consisteth of two parts, or volumes; The one is a law-booke, wherein are set downe the grounds and principles of truth, and equity ... The other part is a Chronicle, or Registrie, wherein all our workes are written."

— Hughes, John (fl. 1622)

Date: 1623

"[Conscience is a book] euen in thine owne bosome, written by the finger of God, in such plaine Characters, and so legible, that though thou knowest not a letter in any other booke, yet thou maist reade this"

— Carpenter, Richard (1575-1627)

Date: 1623

Conscience is "the Lord-Keeper, the Chancellor ... who keepeth a Chancery in the soule of man"

— Bourne, Immanuel (1590-1672)

Date: 1623

Conscience is "a noble and divine power and faculty, planted of God in the substance of a mans soule, working upon it selfe by reflection, and taking exact notice, as a Scribe or Register, and determingin Gods Viceroy and deputy, Judge of all that is in the mind, will, affections, actions, and th...

— Carpenter, Richard (1575-1627)

Date: 1623

Conscience is "a noble and divine power and faculty, planted of God in the substance of a mans soule, working upon it selfe by reflection, and taking exact notice, as a Scribe or Register, and determingin Gods Viceroy and deputy, Judge of all that is in the mind, will, affections, actions, and th...

— Carpenter, Richard (1575-1627)